Lateran Regesta 166: 1412-1413

Calendar of Papal Registers Relating To Great Britain and Ireland: Volume 6, 1404-1415. Originally published by His Majesty's Stationery Office, London, 1904.

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'Lateran Regesta 166: 1412-1413', in Calendar of Papal Registers Relating To Great Britain and Ireland: Volume 6, 1404-1415, (London, 1904) pp. 387-397. British History Online https://www.british-history.ac.uk/cal-papal-registers/brit-ie/vol6/pp387-397 [accessed 23 April 2024]

In this section

Lateran Regesta, Vol. CLXVI (fn. 1)

3 John XXIII (contd.)

De Regularibus

1413.
8 Kal. Feb.
St. Peter's, Rome.
(f. 3d.)
To the bishop of Clonfert. Mandate as below. The recent petition of the vicar and friars of Ireland, of the order of hermits of St. Augustine, contained that formerly Matthew Omaan, friar of the said order, with a number of friars of the same order, at the instance of Edraundus Stauriton (sic) and Richard Stauriton, donsels, of the diocese of Tuam, with consent of archbishop Maurice and of Henry, rector of the parish church of St. Mary and Holy Cross in the said diocese, entered and with the said friars inhabited, as he still does, celebrating masses and other divine offices, a certain house of Carmelite friars, which for more than thirty years no Carmelite had inhabited. The petition added that the said Edraundus, whose predecessors and kinsmen had founded the said house for the use and habitation of Carmelite friars, and the said Richard desire that the said Augustinian friars shall in future possess the said house, with its church, bell, cemetery, gardens etc. The pope therefore orders the above bishop, if he find the facts to be so, to grant to the said vicar and friars the necessary licence to receive and retain the said house etc. Sacre religionis.
3 Id. Feb.
St. Peter's, Rome.
(f. 7d.)
To the Cistercian abbot of St. Mary's, Heyles, in the diocese of Worcester. Mandate—at the recent petition of the parishioners of the parish church of Dowdiswell in the said diocese, containing that although from time immemorial they have in the said church received and do receive from its rector the sacraments and sacramentals, and therein their ‘last farewell’ when buried elsewhere (inibi corum ultimum vale peregerint et peragant), nevertheless, because the said church is by ancient observance deemed to be subject as daughter church to the parish church of Wythyndon in the same diocese, the said parishioners have been and are accustomed to carry the bodies of those who die in the said parish to the said mother church for burial in its cemetery, paying the mortuaries to its rector; and adding that, the said church of Dowdiswell being a mile and a half distant from the said mother church, the said custom causes them no small expense, they living commonly by cultivating the fields—to license them to erect into a cemetery and have consecrated by a catholic bishop, a certain place, deputed from of old for a cemetery, contiguous to their said church, and cause to be buried therein bodies alike of parishioners of Dowdiswell as of strangers, without prejudice to and saving the right of the said mother church. Humilibus et honestis. (De mandato.)
Ibid.
(f. 8.)
To the abbot and convent of the same. Indult—at their recent petition, containing that the perpetual vicarage of the church of Dydebrok in the diocese of Worcester, which church is of their patronage and is appropriated to them, is wont, in accordance with its original institution, to be held by a secular priest, presented by them to the ordinary; and adding that their fruits etc. have by various sinister events been so much diminished that they are insufficient for the sustentation of their twenty-two monks and [their] servants, for hospitality and their other burdens—that on the resignation or death of the present vicar they may in future present a monk of their own. The value of the vicarage does not exceed 4 marks, that of the monastery not exceeding 150. Sacre religionis. (De mandato.)
Ibid. To the same. A like indult, for the same reasons, on the resignation or death of the rector of Pynnok in the same diocese, of their patronage and value not exceeding 4 marks, to present as rector a monk of their own, instead of, as hitherto, a secular priest. Sacre etc. (De mandato.)
1413.
15 Kal. March.
St. Peter's, Rome.
(f. 9d.)
To the same. A like indult as above, f. 8, in respect of the perpetual vicarage of Langheberwe in the same diocese, value not exceeding 8 marks. Sacre etc. (De mandato.)
4 Kal. April.
St. Peter's, Rome.
(f. 19d.)
To the archbishop of Cashel, and the dean and Donald Okenedyg, canon, of Killaloe. Mandate as below. The pope has this day ordered them to cause Marianus Omechayr, perpetual vicar of Killmomeneg in the diocese of Cashel—who lately had papal dispensation, as the son of an unmarried man and an unmarried woman, to be promoted to all, even holy orders, and hold a benefice even with cure, after which he was ordained priest and obtained the said vicarate—to be admitted as a canon of the Augustinian priory of St. Mary the Virgin, Monaincha (de Insula vivencium), in the diocese of Killaloe, requiring him, upon making his profession, to resign the vicarage. He now orders them to collate and assign to him, upon his assuming the habit and making his profession, the said priory, a conventual dignity, dependent on no monastery or other regular place, with cure and elective, value not exceeding 12 marks, void by the death of Thomas Ymechayr, and reserved under the pope's general reservation at the beginning of his pontificate of all conventual priories [Ottenthal, Reg. Cane. Apost., Jo. XXIII, n. 3]. He is hereby dispensed, on account of his said illegitimacy, to hold it. Religionis zelus, vite etc.
1412.
2 Id. Nov.
St. Peter's, Rome.
(f 26d.)
To the Premonstratensian abbot and convent of Cokersand in the diocese of York. Dispensation—at their recent petition, containing that inasmuch as their monastery is situate at the extremity of the realm of England, at times few are found prepared to receive the regular habit in their monastery—for all their professed canons, present and future, after completing their twentieth year, to be promoted to all, even holy orders, and minister therein. Ad hoe circa regularis.
Ibid.
(f. 27.)
To John Cave (or Cane), Benedictine monk of Selby in the diocese of York. Dispensation to him, a priest, as the son of an unmarried man and an unmarried woman, to hold all dignities, even abbatial and conventual, priories, personatus and offices of his order, and benefices, even if one have cure, wont to be held by monks of his order. Religionis zelus, rite etc.
7 Id. Dec.
St. Peter's, Rome.
(f. 30.)
Confirmation, at the recent petition of the prior and chapter of Durham, of the letters of dimission granted to them by Richard Pyttes (also written Pittes), canon of York, acting as commissary of archbishop Henry. Exemplification is given of the public instrument—In dei nomine amen. Cum nuper cenerabilis, of the above commissary, drawn up and dated as below, setting forth that archbishop Henry has learned in the course of a visitation of his diocese and of the archdeaconries of York, Estrydyng and Clyveland, and of the churches etc. of Aluerton and Aluertonshire, Houeden and Houedenshire, that the prior and convent and chapter of Durham have held to their uses and to the uses of the church of Durham, without canonical title, the parish churches of Northaluerton, Estryngton, Bossall, Fisschelake, Rodyngton and Gygleswyk, and yearly pensions from the churches of Hemyngburch, Brantingham, Welton, Walkyngton, Skypwyth, Holtby, Aluerton, Siggeston, Rungton and Narmanton, in the diocese of York, have converted for some time and still convert to their own uses and to the uses of their college at Oxford the fruits etc. and tithes of certain of the said churches, and have usurped all spiritual jurisdiction and visitation in the said churches etc., [in] the vicarage and chapels etc., as specified below, in Houeden and Houedenshire, Aluerton and Aluertonshire; and that he has summoned prior John and the convent and chapter of Durham to appear on a certain day before him or his commissary in his chancery in his castle of Cawode. On the said day, namely, 28 July 1410, Richard Pyttes, canon of York, chancellor of the archbishop, specially appointed by him commissary in the present cause, sitting as a tribunal in the archbishop's chancery in the said castle, received the letters of commission of the archbishop, Quia nuper nos, addressed to Master Richard Pyttes, canon of York, the archbishop's chancellor, and dated in the archbishop's castle of Cawood, 26 July, 1410, the third year of his translation, setting forth that in course of visitation, in the years 1409 and 1410, of his diocese and of the archdeaconries of York, Estrydyng and Clyveland, and the churches etc. of Houeden and Houedenshire, Aluerton and Aluertonshire, he has learned that the prior and convent and chapter of Durham have held, as above, the parish churches of Northaluerton, Estryngton, Gygleswyk, Bossall, Fisschelake and Rodyngton, and yearly pensions from the following churches, namely from the church of Hemyngburgh 5 marks, from that of Brantymgham 10 marks, from that of Welton 3 marks, from that of Walkyngton 100s., from that of Skypwyth 1 mark, from that of Holtby 25s., from the vicarage of Aluceton (sic) 20l., from the church of Siggeston 10 marks, from that of Rungton 40s., and from that of Narmanton (written Normanton in the commissary's article below) 1 mark; and that he has summoned the said prior and convent and chapter to appear before him or his commissary, for which purpose, being unable to be present himself, he appoints as his commissary the said Master Richard. Before the commissary appeared as proctor of the said prior and convent and chapter of Durham and of the said college at Oxford, Master John Stanton, clerk, of York, bearing his proxy, here exemplified, dated in the chapter-house of Durham, 4 June, 1409, appointing as proctors, with power to act conjointly or separately, Masters John Suthewell, Thomas Grenewood, B.C.L., and John Stanton, proctor of the court of York (curie Eboracensis procuratorem), to prove their right, namely of the prior and convent of Durham to the churches of Narthaluerton, Estryngton and Gigleswyk, as appropriated to their church of Durham, and to the churches of Bossal, Fisselake and Rodyngton, as appropriated to their college at Oxford, and to their portions, tithes and pensions and jurisdictions of Houeden and Houedenshire, Aluerton and Aluertonshire, belonging to the church of Durham. Upon the said commissary presenting to the said Master John Stanton an article in writing, here exemplified, contesting the right of the prior and convent and college to the above churches, pensions, jurisdictions etc., a copy of which article was requested by the said John and read by him, a term was given to him at which to reply. At the said term the said John presented to the said commissary a certain proposition or petition in writing, of which exemplification is given, against the said article, wherein ‘John de Stanton, clerk, of York’ sets forth that the said prior and convent and chapter have held the above churches, except those of Bossall, Fisselake and Rodyngton, and their chapels, and the above portions, tithes and pensions, as appropriated to them, for 10, 20, 30, 40, 50 and 60 years and more, and from time immemorial, and the said three churches for many years, as appropriated to their college, founded at Oxford for sixteen students in theology and arts, under letters of Urban VI [see Cal. Lett. V, pp. 21 and 600] and other letters; and that they have held and exercised ecclesiastical jurisdiction and visitation in the churches of Houeden (and Houedenshire, deleted), Estryngton, Brantyngham, Hemyngburgh, Welton, Walkyngton, Holtby, Northaluerton, Siggeston and Rungton etc., as is expressed in a certain composition, In dei nomine amen. Hec indentura protestatur, of which the above proctor inserts a copy, and which is here partially exemplified, made between the late William, sometime archbishop, and the prior and convent with respect to jurisdiction and its exercise in Houeden and Houedenshire, Aluerton and Aluertonshire; and demanded judgment in favour of the prior and convent and college and letters dimissory, which judgment the said chancellor gave by a definitive sentence which he has caused to be drawn up in the form of the present public instrument, and to be subscribed, published and sealed by Master John Welton, clerk, notary public, the said commissary's scribe for the occasion, and to be sealed with archbishop Henry's seal, which sentence was read, delivered and promulgated at Cawood, 26 September, 1410, indiction 4 (sic), the first year of John XXIII, in the presence of, as witnesses, Masters John Wodham, B.C.L., John Gilby, B.C.L., John Belvas, Thomas de Rihale, and Richard Stanton, clerks, notaries public, of the dioceses of York and Lincoln, and was attested, published, sealed and subscribed by the above John Welton, clerk, of the diocese of York, notary public and scribe as above, on the above date. Ad fut. rei mem. Apostolice servitutis officium. (De mandato.) [13 pp.]
Non. Dec.
St. Peter's, Rome.
(f. 36d.)
To the Cistercian abbot and convent of Sallay in the diocese of York. Indult, whenever they leave the monastery for reasonable cause, to eat flesh-meat on lawful days. Exigit vestre devocionis.
1413.
8 Kal. Feb.
St. Peter's, Rome.
(f. 46d.)
To the dean of Ardagh and Ecgilbertus Machabrehim and Cristin Machabrehim, canons of Elphin. Mandate to cause to be admitted as a canon of the Augustinian priory of St. Mary, Mayhel (Mayhil on f. 47), in the diocese of Ardagh, at present without a prior, Fergallus Machilruays (Mackilruays ibid.), clerk, of the same diocese, who lately had papal dispensation, as the son of a priest and an unmarried woman, to be promoted to all, even holy orders, and hold a benefice even with cure, and to whom the pope afterwards granted provision of the perpetual vicarage of Killtibrad in the same diocese. Upon his receiving the habit and making his profession the said grant is to be null and void. Cupieutibus vitam. (xi, residuum pro deo.)
Ibid.
(f. 47.)
To the same. Mandate, recapitulating the preceding, to collate and assign to the above Fergallus, upon making his profession, the above priory, dependent on no monastery or other regular place, value—after deducting its burdens, namely the portion for the convent and for episcopals (porcione de illis contingente hujusmodi concentum ac cathedraticum sive juribus episcopalibus)—not exceeding 6 marks, void by the death of Gilbert Omora and reserved as above, f. 19d, even if it be a dignity with cure and elective. Religionis zelus, vite etc. (xvii, residuum pro deo.)
1412.
Non. Oct.
St. Peter's, Rome.
(f. 63.)
To Elizabeth Botraus, sister of the house of the sisters of Dertforde, living under the care and according to the institutes of the Friars Preachers, in the diocese of Rochester. Dispensation to her, the daughter of unmarried and noble parents, to hold all dignities, even conventual or that of abbess, priories and offices of her order. Religionis zelus, aliaque laudabilia.
Non. Dec.
St. Peter's, Rome.
(f. 65d.)
To John Saurby, Cistercian monk of Newminster (de Novomonasterio) in the diocese of Durham. Dispensation, as the son of a priest and an unmarried woman, to hold all administrations, offices or dignities, even abbatial, of his order. Religionis zelus, vite etc.
4 Id. Nov.
St. Peter's, Rome.
(f. 66.)
To Thomas Ruland, Augustinian prior of Wartre in the diocese of York. Dispensation to hold for ten years with the said priory, which is conventual and has cure, a benefice with cure, wont to be governed by secular (corrected in the margin from regular) clerks, even if a parish church or a perpetual vicarage, and of the patronage of laymen, and to resign it, simply or for exchange, as often as he pleases. Religionis etc.
Id. Dec.
St. Peter's, Rome.
(f. 70d.)
To John Watford, Augustinian prior of St. Bartholomew's in Smethefeld without the walls of London. Indult to him—whom the pope recently [above, p. 277] dispensed to hold for three years with the said priory, which has cure, is conventual and is independent, a benefice with cure wont to be governed by secular clerks, and required him within the said period to resign the priory—to exchange within the said term whichever of the two he prefer for another benefice compatible with the remaining one, and to retain for life, with such remaining one, the one obtained by exchange, even if wont to be governed by secular clerks. Religionis etc.
Id. Dec.
St. Peter's, Rome.
(f. 71.)
Appropriation anew to the Cistercian abbot and convent of Pippewelle in the diocese of Lincoln—whose houses and buildings are very ruinous and worn with age, many of whose tenements have been abandoned by their cultivators and inhabitants, whose arable lands, too, remain in great part barren and uncultivated, so that the fruits etc. of the abbey are insufficient for the sustentation of the abbot etc. and their ministers, and for their anciently observed hospitality etc.—of the church of Eltingdon in the said diocese, which is of their patronage, which on account of pestilences etc. is destitute of all its parishioners, except three or four servitors of the monastery, and the appropriation of which by Boniface IX [on 27 July, 1397, Cal. Lett. V, p. 77] did not take effect on account of that pope's general revocation of appropriations [on 22 Dec., 1402, ibid. p. 599], value not exceeding 14 marks, that of the monastery not exceeding 300. On the resignation or death of the rector they may take possession and have the church served by a monk of the monastery or a secular priest, appointed and removed at the pleasure of the abbot. Devotum et sedulum. (De mandato.)
3 Kal. July.
St. Peter's, Rome.
(f. 73d.
To the bishop of Meath. Mandate to license William Englond, Benedictine monk of the priory of SS. Taurin and Feighin (Fykini), Fore (de Fanoria), in the diocese of Meath, to spend five years in the study of theology or canon law at an university or other solemn school (aliquod generale rel aliud solemne studium) in those parts, and to compel the prior to pay him a yearly pension. Religionis suadet honestas.
17 Kal. Dec.
St. Peter's, Rome.
(f. 105.)
To John Hoo, Carmelite, papal chaplain. Dispensation to hold for life a benefice with cure, even wont to be governed by secular clerks, even if it be of the patronage of laymen, or be a parish church or a perpetual vicarage, and to resign it, simply or for exchange. Religionis zelus, vite etc.
5 Id. Dec.
St. Peter's, Rome.
(f. 105d.
To Alexander Welby, Cistercian monk of Vaudey (de Valledei) in the diocese of Lincoln. Dispensation to hold any benefice with cure, even wont to be governed by secular clerks, and to resign it, simply or for exchange, as often as he pleases. Religionis etc.
2 Id. Nov.
St. Peter's, Rome.
(f. 105d.)
To the Benedictine abbot and convent of Selby in the diocese of York. Indult to rent, let, sell or grant to farm or yearly pension, to any, even lay persons, even for such times as shall seem good to them, the fruits etc. of all the parish churches which, as appropriated to them, they hold to their uses. Sacre religionis.
13 Kal. Jan.
St. Peter's, Rome.
(f. 110)
To Raymund Okeaylay. Collation and provision of the still void Benedictine priory of SS. Peter and Paul, Athlone (de Innocencia juxta Atloyn), in the diocese of Elphin—conventual and dependent on no monastery or other regular place, and net value not exceeding 12 marks—to him, who is a monk thereof and in his twenty-first year only, and who, on its voidance by the death of William Ochommaltaich was elected by the convent, they being ignorant of the pope's general reservation, as above, f. 19d. He has hereby dispensation on account of his defect of age. Religionis etc.
Concurrent mandate to the bishops of Volterra and Clonmacnoise and the archdeacon of Elphin. Religionis etc. [Here Okeayly.]
Kal. Dec.
St. Peter's, Rome.
(f. 112.)
To Richard ap Morgan, monk of the Benedictine monastery of Savigny (Savigniaci) in the diocese of Lyons (Lugdunen.). Dispensation to him—whom Alexander V. [Reg. Lat. CXXXVII, f. 75, above, p. 161] licensed to be transferred from the order of Friars Preachers to that of St. Benedict, requiring the observance of Clement V's statute, made in the Council of Vienne, which forbade all mendicants, transferred even by papal authority to nonmendicant orders, to have voice in chapter or place in choir or to be raised to the office of prior etc., or to exercise cure of souls; who has been so transferred, and who is a priest—to have such voice and place, and to hold any benefices, with or without cure, wont to be governed by Benedictine monks, even if conventual priories or dignities, even with cure and elective, personatus, administrations or offices. Religionis etc. [See f. 182d.]
1413.
6 Kal. Feb.
St. Peter's, Rome.
(f. 123d.)
To the archdeacon of Norfolk (Nortfolchie) in Norwich. Mandate—at the recent petition of prior William and the chapter of Ely, containing that a number of constitutions and ordinances, called local, and not of the essence of their order of St. Benedict, but beyond (ultra) the regular institutes thereof, have been made by archbishops of Canterbury and bishops of Ely and perhaps papal legates in England, perhaps, too, with consent of the priors for the time being and chapter, some of which they cannot now conveniently observe—to betake himself in person to the church of Ely, examine the said constitutions etc., confirm those which are useful, and modify, correct, change or reform those which require it, interpret those which are obscure or ambiguous, and annul those which cannot be conveniently observed and, if he think expedient, make others in their stead. Pia desideria.
3 Non. April.
St. Peter's, Rome.
(f. 141.)
To the prior of Castellakre in the diocese of Norwich. Mandate, at the recent petition of John Ixworth, prior, and the convent of the Cluniac priory of St. Mary, Thetford, in the said diocese, to inform himself about, and, if reasonable, to confirm the ordinances whereby the said prior, with assent of the convent, provided that the fruits etc. of the parish church of Sustede in the said diocese, which from time immemorial they had held to their uses, should be given in perpetuity by the almoner for the use of the poor and indigent and for other works of piety. Caritatem in dilectis filiis.
1412.
12 Kal. Aug.
St. Peter's, Rome.
(f. 175d.)
To Elizabeth Tanner, Augustinian nun of Grane in the diocese of Dublin. Dispensation to her, the daughter of a priest and an unmarried woman, to hold all administrations, dignities, even if that of abbess or if conventual priories, and offices wont to be held by nuns of her order, even if they be elective. Romani pontificis.
2 Non. Nov.
St. Peter's, Rome.
(f. 176.)
To John, abbot of the Cistercian monastery of St. Mary's, Tintern (de Voto alias de Tynternia), in the diocese of Ferns. Indult to hold to his uses in future the fruits etc. of the parish church of Kilmor and of the three Islands of the land of Salteys (Trium Insularum Terre de Salteys) and of Bannannou, of the grange of Ratubnay, in the said diocese, with their appurtenances, which belong to the monastery, and which have been wont to be let to farm to laymen at a yearly pension. He has also indult hereby, in the event of his resigning the monastery, to hold the above for life under the same yearly pension, to be paid by him to the monastery, as the said laymen have for the past ten years been wont to pay. Quociens illud.
13 Kal. Jan.
St. Peter's, Rome.
(f. 182d.)
To the bishop of Saint-Pol-de-Léon (Leonen.) and the abbots of Strata Florida and Talley (Talleya) in the diocese of St. Davids. Mandate to collate and assign to Richard ap Morgan, monk of the Benedictine monastery of Savigny (Savigniaci) in the diocese of Lyons, priest, the Benedictine priory of St. Kenned (Kanedus), Llangynyth, in the diocese of St. Davids, dependent on the Benedictine monastery of SaintTaurin without the walls of Evreux (Ebroicen.), wont to be governed by monks thereof, not conventual, value not exceeding 80 marks, void by the death of Richard Dw. Upon his obtaining possession they are to transfer him from Savigny to St. Taurin's, and to cause the fruits etc. of the said priory to be paid to him. Religionis etc. [See f. 112.]
1413.
8 Kal. March.
St. Peter's, Rome.
(f. 200.)
To Edmund Kyrkeby, an Augustinian friar, papal chaplain. Dispensation to hold a benefice with cure, even if it be wont to be governed by secular clerks, be a parish church or a perpetual vicarage, and be of the patronage of laymen, and to resign it, simply or for exchange. Religionis zelus, vite etc.
3 Id. Feb.
St. Peter's, Rome.
(f. 202d.)
To the bishop of Bath and Wells. Mandate—at the recent petition of the prior and brethren of the Augustinian hospital of St. Bartholomew, Gloucester [in the diocese of] Worcester, containing that they have held to their uses for more than sixty years, as united to their said hospital, the parish church of Neweham alias Newenham in the diocese of Hereford, and that among its parishioners are, and have for the said period been reputed as such, the inhabitants of the hamlet or town of Lytyldene in the said diocese of Hereford, situate within the parish bounds, who have been wont to hear divine offices and receive sacraments and sacramentals in the said church, and to pay tithes, oblations and parochial dues to the prior and brethren; that nevertheless the said inhabitants have had a chapel consecrated in their town by a certain bishop, of whose power or authority there is no evidence, without licence or con sent of the ordinary and of the prior and brethren, hearing divine offices therein and receiving sacraments etc., from a chaplain or priest deputed at their pleasure against the will of the prior and brethren, his salary consisting of the said tithes and oblations—if he find the facts to be so, to monish the said inhabitants to desist from the aforesaid, to go to the said church for divine offices etc., and to pay to the prior and brethren the said tithes etc., compelling them by ecclesiastical censure, without appeal. Humilibus et honestis.
1412.
3 Non. June.
St. Peter's, Rome.
(f. 241d.)
To the bishop of Lucera, the prior of St. Mary's, Devenish (de Daiminis), in the diocese of Clogher, and the official of Achonry (Akaden.). Mandate to grant in commendam for life to William (Willialmo) Omichian, priest, Augustinian canon of St. Mary's, Kenles, in the diocese of Meath—which is so much desolated by the long wars and other calamities in those parts that its inmates cannot be fitly sustained,—the perpetual vicarage, wont to be governed by secular clerks, and value not exceeding 4 marks, of Cluainfairth in the diocese of Kilmore, void because Cornelius Oruairc held it for more than a year without having himself ordained priest and without dispensation. Qui postposita ranitate. (Pro deo.)
1413.
16 Kal. April.
St. Peter's, Rome.
(f. 261d.)
To John Baudeseye, Augustinian canon of the priory of Buttele in the diocese of Norwich. Dispensation to hold any benefice with cure, wont to be governed by secular clerks, and to resign it, simply or for exchange, as often as he pleases. Religionis zelus, vite etc.
4 Non. Jan.
St. Peter's, Rome.
(f. 266.)
To Nicholas Selman, Augustinian canon of the priory of Plympton in the diocese of Exeter, bachelor of canon law. Dispensation to hold a benefice with cure, even wont to be governed by secular clerks, and to resign etc. as in the preceding. Litterarum sciencia, religionis etc.
Ibid.
(f. 266d.)
To John Strikland, the younger, Cistercian monk of St. Mary's, Furneys, in the diocese of York. Dispensation, as the son of an unmarried man and a married woman, to be elected and appointed to all offices, administrations and dignities, even abbatial, of his order. Religionis etc.
3 Kal. May.
St. Peter's, Rome.
(f. 282.)
To Thomas Brackelegh, Augustinian prior of Chacombe in the diocese of Lincoln. Grant that his late dispensation, granted when a canon of Chacombe—to hold a benefice with or without cure, even if a parish church or a perpetual vicarage, and to resign it, for exchange or simply, as often as he pleased [above, p. 275], since which he has obtained the priory—shall hold good as if granted to him when prior. Religionis etc. (De mandato.)
(f. 296) To the archdeacon of London. The petition of the Augustinian prioress and convent of Hareweld in the diocese of Lincoln to Angelus Corario, then in his obedience called Gregory XII, set forth that the priory stood hard by the public way or street, and had to keep great and expensive hospitality for nobles and divers other guests … [Unfinished.] Humilibus supplicum rotis. [See Reg. Lat. CXXXVII, f. 231, above p. 164.]

Footnotes

  • 1. Described on the back as An. iii, [Liber] 166, and on a loose piece of parchment inside the volume as Liber primus de Regularibus anno tercio.