Fo. 55 [continued]
Of the fealty and homage of divers persons in the lordship
of Weverham.
Inquisition [fo. 38 (275)] taken at Vale Royal on Thursday
next after the Assumption of the Blessed Mary in the ninth year
of the reign of King Edward [21 Aug. 1281] before G. de
Badelesmere, justiciar of Chester, by the oath of the men underwritten, to wit, William de Bostock, Randolph de Bertherton,
John de Merbury, Hugh de Thyew, Ralph de Keleshale, Hugh
de Merton, Hugh de Acton, William de Horton, Walter de
Acton, Randolph de Acton, John de Coton [and] Randolph de
Little Ouere, who say that Gilbert Salomon did suit to the court
of Weverham, which suit has been withdrawn for two years past
by Richard de Bromhale, who married the daughter and heir of
the said Gilbert; and that the said Richard ought to do the same
suit, unless he has some warrant, which they do not know of.
In witness whereof the aforesaid twelve have affixed their seals
together with the seal of the justiciar. Written on the day and
in the year abovesaid. (fn. 1)
On Saturday next after the feast of St. Lambert in the 33rd
year of the reign of King Edward [18 Sept. 1305] William de
Mulneton did his homage and fealty to the abbot of Vale Royal,
and acknowledged that he held the vill of Mulneton entirely,
except the land of Richard Swaypden, by paying 13s. 3d. yearly,
one customary pig, suit at the court of Weverham every fortnight, and suit to the mill of Oneston, without any other
service.
On Saturday next after the feast of St. Michael in the 33rd
year of the reign of King Edward [2 Oct. 1305] William son of
Simon de Weverham did his homage and fealty to the abovesaid
abbot, and acknowledged that he held all his land from the abbot
and convent, by paying 13¾d. a year, half a customary pig, and
suit to the court of Weverham every fortnight.
Be it remembered that it is found in the court-roll of Weverham, in the 14th year of the reign of King Edward, that Thomas
son of Zedriche de Weverham after the death of his deceased
father was challenged as to how he held his land; and he answers,
saying that it is by ancient conquest from the time of William
the Bastard, for a rent of 2s. by the year, and one customary pig,
and by doing suit of court. And he held one acre of the gift of
the lord abbot for 4d. a year; and he petitioned the bailiff
that he might double his rent, and have seisin of his land.
Nevertheless the bailiff, by reason of his office, took an inquisition
to ascertain the truth as to what service the said land did in the
time of Earl Randolph. And the jury say that [the tenant] did
no other service in the said earl's time for the said oxgang, and
for one assart containing 4½ selions. And afterwards the said
Thomas pledged half a mark for the favour of the abbot at his
coming, to have his land and to do what belongs to the
said land.
On Saturday next before the feast of St. Chad in the 31st year of
the reign of King Edward [23 Feb. 1302–3], Adam son of Adam
the bailiff of Weverham acknowledged by his fealty and homage
that he holds all his freehold (except the land which he holds from
the Earl of Lincoln, and the land which he holds from the abbot
and convent by charter) [as] belonging to his bailiwick, to wit, of
carrying the serjeants' staff to court, and doing in the lord's
court what to the court belongs: to wit, making distraints, levying advowries, carrying writs within the boundaries of Cheshire,
summoning the feodaries of Weverham in time of war, and leading them to Chester bridge, and there presenting defaults, to
wit, at the muster. And all the aforesaid tenements he claims to
hold from the lord of Weverham by the homage and service
aforesaid, and by ancient tenure without charter. Also he claims
to hold a certain tenement from the said lord of Weverham by
charter, as his charter witnesseth.
On Saturday (fn. 2) next after the feast of St. Edward the King in
the 33rd year of the reign of King Edward [1305] Robert le
Grouynour did his homage and fealty for all the tenements of
Lostoke, and acknowledged that he held the manor of Lostoke
entirely from the manor of Weverham for homage and service
and fealty [fo. 38d (275 d)] and suit at the court of Weverham
every fortnight, and 17s. yearly to the manor of Weverham at
the four terms, and two customary pigs, and four foot-men in
time of war at Chester bridge over the Dee, when Weverham
finds eight foot-men, and three when the manor of Weverham
finds six, or two when Weverham finds four men, with the ward
and relief of Lostok for all service.
On Saturday next after the feast of St. Michael the Greater
(Major') in the second year of the reign of King Edward son of
King Edward [5 Oct. 1308], Hugh de Dutton did his homage
and fealty, and acknowledged that he holds six oxgangs of land
in the manor of Dutton by doing suit to the court of Weverham at special courts; and those who are settled in the said
six oxgangs make an appearance once in the year for assize
broken; and if they can acquit themselves, they shall be quit; if
not, they shall do it. And he holds the lordship and waste by
one sore sparrow hawk or 2s. at the feast of St. John the Baptist;
and the said six oxgangs shall find four foot-men in time of war
in Wales, when Weverham finds eight men, and of a less number
he shall find a third part [sic], going as the vill of Weverham do.
On Saturday, the vigil of St. Peter in Cathedra [21 Feb.]
in the year of our Lord 1337[–8], the eleventh [twelfth] year of
the reign of King Edward the third after the Conquest, Thomas
de Swetenham, son of Richard of that place the younger, did his
fealty to Abbot Peter in his chamber at Vale Royal, for his manor
of Swetenham, in the presence of Thomas de Erdeswyke, the
steward, William de Swetenham and Richard de Vernon of
Watecroft', and he will give for his relief 25s., and let him have
a day . . . and he did homage in the abbot's chapel that same
year on Saturday next after the feast of St. John before the Latin
Gate [9 May] in the presence of Walter Welsh (Walens') witness and John de Cotys and Marchys. And afterwards in the
court of Weverham he acknowledged . . .
Fo. 56.
To the county [-court] of Chester on Tuesday, the morrow
of All Souls, in the fourth year of the reign of King Edward
son of King Edward [3 Nov. 1310], P. Typtot being then justiciar of Chester, there came James de Weverham, bailiff of the
liberty of the abbot of Vale Royal, and demanded the bodies of
Richard and Robert Houa to be delivered to him, to do and execute
judgment of life and members upon the aforesaid Richard and
Robert in the liberty of his lord. For he says that the aforesaid
Richard and Robert are tenants of the aforesaid abbot in the
liberty aforesaid, and that Lord Edward, late King of England,
father of the now King, by his charter granted to the abbot of
Vale Royal, predecessor of the now abbot, infangentheff of all and
singular his tenants, amongst his other liberties etc., and he produces the aforesaid charter, which witnesseth this etc. Therefore [let] the bodies of the aforesaid Richard and Robert [be
delivered] to the aforenamed James the bailiff, etc., to do and
execute the judgment aforesaid in the said liberty etc., at the
peril of his aforesaid lord, as behoves etc. according to the liberty
granted by the charter aforesaid.
Richard son of Richard de Swettenham did his homage and
fealty, and acknowledged that he held the manor of Swetenham
from the manor of Weverham for the fourth part of one knight's
fee, to wit, by finding two foot-men for 40 days in Wales in
time of war, at the manor of Weverham, and ward and relief,
and suit at the court of Weverham every fortnight, and the
scutage that belongs to one fourth of a knight's fee, for all
service, etc.
Be it remembered that in the year of our Lord 1318 Emma
de Vernon, then prioress of the nuns of Chester, sold the hall of
the rectory of Ouer to a certain man of Nantwich, and for that
reason justly lost the common which she had in the groves of the
abbot of Vale Royal, to wit, le Brendewode and le Wees etc.
On the feast of St. Barnabas the Apostle in the 15th year of
the reign of King Edward, son of King Edward [11 June, 1322]
William son of William de Stokehale did his homage and fealty
to the abbot of Vale Royal, and acknowledged he holds his land,
which he has, and Stokehalle from the aforesaid abbot and the
convent of that place, by paying 5s. yearly at the feast of St.
Michael the Greater, and one customary pig, and suit at the
court of Over, and giving judgments in the same court, or
making redemption at the will of the lord, and suit to the mill
of Darnale.
On Saturday next before the feast of St. Barnabas the Apostle
in the 17th year of the reign of King Edward, son of King
Edward [9 June 1324] Peter de Thornton did . . . his fealty,
and acknowledged that he held the vill of Acton from the manor
of Weverham.
[Receipt for a cask of wine.]
Be it known to all men by the presents that we, Brother
Peter, abbot of Vale Royal, and the convent of that place, have
received from the Lord the Earl of Chester one cask of wine by
the hands of Master William de Hesi[n]gton, his chamberlain of
Chester, issuing from the right prise of the said Earl in the port
of his city of Chester, according to the form of our charter; the
which cask we acknowledge we have received, and by the presents do acquit the aforenamed Master William on his account
against the said Earl and all other men whatsoever. In witness
whereof we have affixed our common seal to the presents. Given
at Chester on the feast of Whitsunday in the 19th year of the
reign of King Edward [11 May, 1326].
Concerning the customs [fo. 39 (276)] of the manor of Dernale.
Here begin the customs of the bond-tenants of the manor of
Dernale.
One is that they ought to do suit of court at the will of the
lord, or of his bailiff, upon being summoned only, even during the
night, and they ought all to come the next day.
And whereas some of them have been accustomed to give
part of their land to their sons, so that it came about that after
their death their sons have by the carelessness of the bailiffs of the
place been received as holding those same lands without doing to
the lord anything for their seisin in their father's time; those sons
who hold land ought to do suit of court, or obtain the lord's
grace to redeem the suit at the will of the lord, on account of the
great loss which has by this means been suffered by the lord.
Also they all owe suit to the mill under pain of forfeiture of
their grain, if they at any time withdraw suit; and every year
they owe pannage for their pigs.
Also they ought to make redemption of their daughters, if
they wish to marry out of the manor, at the will of the lord.
They will also give leyrwithe for their daughters, if they fall
into carnal sin.
Also, when any one of them dieth, the lord shall have all the
pigs of the deceased, all his goats, all his mares at grass, and his
horse also, if he had one for his personal use (si habuerit domesticum),
all his bees, all his bacon-pigs (bacones integras), all his cloth of
wool and flax, and whatsoever can be found of gold and silver.
The lord also shall have all his brass pots or pot, if he have one
(but who of these bond-tenants will have a brass pot for cooking
his food in ?), because at their death the lord ought to have all
things of metal. Abbot John granted to them in full court that
these metal goods should be divided equally between the lord and
the wife of the deceased on the death of every one of them, but
on condition that they should buy themselves brass pots.
Fo. 57.
Also the lord shall have the best ox for a "hereghett," and
holy Church another. After this the rest of the animals ought to
be divided thus, if the deceased has children, to wit, into three
parts—one for the lord, one for the wife, one for the children;
and if he leaves no children, they shall be divided into two parts
—one for the lord and one for the wife of the deceased, equally.
Also if they have corn, in grange or in field, then the wife of the
deceased ought to choose her part, to wit, half the corn in the
grange or the field, as she chooses. And if she choose her part in
the field, then all the corn in the grange shall remain wholly to
the lord; and if she choose her part in the grange, then all the
corn in the fields shall remain wholly to the lord, together with
his moiety and share in the granges; always provided that, wheresoever the wife shall choose her part, whether in grange or in
field, the lord shall have his moiety and part, with her and against
her; and all the other corn, in the place where the woman does
not choose, shall remain to the lord; and if he has children, or a
child, the division shall be made in the same way into three
parts, to wit, among the lord, the wife of the deceased and his
children; also if there are many children [their share shall be
divided] among them.
Also it is not lawful for the bond-tenant to make a will, or
bequeath anything, without licence of the lord of the manor.
The lord shall choose the best ox by his bailiffs, before the
"hereghett" be given to the church. Then, out of the common
goods of the deceased, vigils ought to be made round his body,
and exequies, according as shall seem good to the lord's bailiffs
and the friends of the deceased reasonable and suitable to be
done; and the debts of the deceased, if he have any, ought to be
paid by the view and discretion of the same people, or assignments made for payment, before the abovesaid division and sharing
of the goods of the deceased is made; and then let the division be
made, as is abovesaid.
And as to the sheep, let them be divided like all the other
goods of the deceased which ought to be divided. But this is
inserted in this place by itself, because, when the convent first
came to Darnhale, the bond-tenants said that no division ought
to be made of the sheep, but that all the sheep ought to remain
wholly to the wife of the deceased. Which is quite false, because
they always used to divide them without gainsaying it at all, until
Warin le Grantuenour was bailiff of Darnhale; and while he
was bailiff he was corrupted with presents, and did not exact the
lord's share of all things in his time; and afterwards the bond
tenants endeavoured to make this a precedent and custom, which
they by no means ought to do, because they have been accustomed
so to do according to the customs of this manor in the times of
former lords.
Moreover, the whole land of the deceased shall be (erat) in
the hands of the lord, until he who is next, that is to say, he
who ought to succeed the deceased—whom, according to the
custom of the neighbourhood, they call the heir—shall make such
a fine with the lord as shall correspond with the value of the
land and the will of the lord.
Also be it remembered that, if there is war in the neighbourhood and watches are kept at night at Chester, then they ought
to keep armed watch at night round the court of Dernhale by
turns, or in order, six, eight, ten, twelve, or more at a time as
may be necessary, as they shall be ordered, or to redeem their
watches from the lord.
Also be it known that, if any one wants to buy a hen from
the lord, for a good hen he ought to pay 1d.; for a good goose
2d.; for a younger goose about Whitsuntide, 1½d.; because this
is the lord's price [fo. 39d (276d)]. Also, if the lord wishes to
buy corn or oats, or anything else, and they have such things to
sell, it shall not be lawful to them to sell anything elsewhere,
except with the lord's licence, if the lord is willing to pay them
a reasonable price.
Also it is to be known that it is the custom of the manor to
pay assize rents equally at the four terms of the year, to wit, at
Christmas, the Annunciation of the Blessed Mary, at the feasts
of St. John the Baptist and St. Michael. This is to be observed
that, if halfpence or farthings are at the end of the rent of any
term, which prevent the rent being paid equally at every term,
then the halfpence ought to be paid in the rent of St. John the
Baptist or Christmas, at the will of the lord or his bailiff.
Amercements of courts ought always to be levied within a
fortnight after the holding of the court, or sooner, if the lord
will; because the fortnight is here called "the lord's day" (quia
quindina hic vocatur dies domini); and the lord's mercy [i.e. fine] is
according to his will or the will of his bailiff, so that they can
take according to the amount of the trespass and measure of
the offence.
And it is to be noted that, if any of the goods of a person
deceased have to be sold for payment of his debts, or on account
of vigils kept round his body or expenses connected with his
burial, it is not lawful for them to be sold until the lord's bailiff
has refused to buy them, or has given permission for them to be
sold elsewhere, etc.
They ought also to keep the lord's pigs and mares and horses
of the woods (silvestres), and to be bee-keepers and parkers, and
to feed the abbot's puppies (catulos).
These are the conditions (fn. 3) by reason of which the abbot of Vale Royal
and the convent say that the people of Ouere are their bondsmen
(neiffez).
Fo. 58.
1. First, if any woman of their condition may be married outside the manor of Ouere to any person whomsoever, or within the
manor to any person of free condition she shall make (fra) redemption for her marriage at the will of the lord.
2. If any woman of their condition be pregnant (pqu) by any
one, directly she be pregnant (pqu) she shall give leyrwite at the
will of the lord.
3. And if any man or woman be summoned to the chapter
for any sin they have committed, they must do corporal penance,
and if they give nothing for release (? lelese) of this penance, they
shall be punished in the court of Ouere at the will of the lord.
4. And none of their condition may work for any man within the manor or without, without special permission from the
lord, but all must work for him at his will, and he will pay them
for their work at his own will.
5. And if any one of their condition may hold or cultivate
land outside the manor of Ouere, he must give chevage to the
lord at his will.
6. And no one of their condition can advance his son to holy
orders without the especial permission of the lord.
7. And the said lord may make any one of them whom he
may choose his parker, and retain him in that office as long as he
may think fit; and if he commit any offence in that office, he can
punish him by imprisonment or by ransom at his will.
8. And if any one of their condition commit a trespass for
which he ought to be amerced, the lord can amerce him at his
will without any manner of assessment.
9. And if any one of them trespass against the lord or any
of his people, the lord can put his body in prison, and there
punish him and keep him at his will.
10. And for keeping the said prison and guarding their bodies
therein one man holds his land, Badekoc.
11. And no one of their condition shall make any will nor
dispose of anything, nor have or give anything of all their goods,
but all their goods shall remain wholly to the lord except a
penny, which is called Massepeny, and a "principal" to the
parish church.
12. And if any one of their condition have foal or horse, he
must not sell or give it to any one without especial permission
from the lord.
13. And that they are truly bondsmen the King has fully
proved by his charter, by which charter he enfeoffed the abbot
and convent with the manors of Darnahale and Weuerham, with
the bond-tenants and the profits thereof. And to prove that they
are truly bondsmen, in the beginning, when our lord the King
Edward, who is dead (whom God assoil), enfeoffed the aforesaid
abbot and convent with the manor of Darnahale, the bondtenants aforesaid, on account of certain grievances which they
were told the abbot made them suffer, went to complain to the
King aforesaid, carrying with them their iron plough-shares; and
the King said to them: "As villeins you have come, and as
villeins you shall return." And after this the abbot threw them
out of their houses, and took their goods and kept them in his
hands [fo. 40 (277)] until they had made acknowledgment of
their bondage, and done his will in all things. And touching
their bond condition, Abbot Walter was impleaded concerning
the same in the time of Sir William de Ormesby, justiciar of
Chester [c. 1307], and they were so adjudged by inquest and by
recognizance of their neighbours, and for the seisin thereof
Richard de Foulushurst, then sheriff of Chester, took five [? sint]
oxen to their (lour) grange of Moresbarwe.
14. And none of them may give, lease, or farm his land to
his own children nor to any others, nor grant nor exchange nor
sell the same, without the especial permission of the abbot; and
if they do so, the abbot may take the land into his own hand,
and grant it out at his will.
15. And no woman may have or claim any dower after the
decease of her husband.
Of the pleas of the wood of Bradeford against Robert son of
Warin Growenur [before] Richard Dammory, justice.
Be it remembered that in the 19th year of the reign of
King Edward, son of King Edward [1325–6], Peter, abbot of
Vale Royal, sold all the acorns coming in the wood of Bradford
for 40s. to Richard son of Robert de Bulkelegh, the which
Richard in the time of the acorns had 40 pigs in the wood aforesaid; all which Robert son of Warin le Growenour, forester, and
Randolph de Wetenhale with him, attached, saying the wood
was their common; and they forthwith broke down the hedge
and ditch and fencing, and put in fifty of their pigs, all of which
the abbot's servants Walter de Thame, Thomas de Wodeford
and Thomas Doun, shut up in his grange of Kyntes [Knights];
wherefore the aforesaid Robert and Randolph sued forth writs for
replevying their pigs, which writs were pleaded as follows:
Pleas of the county of Chester [held] on Tuesday, the feast
of St. John before the Latin Gate 19 Edw. II [6 May, 1326]:
Randolph de Wetenhale, who brought a writ for replevin of
cattle against Peter, abbot of Vale Royal, and others in the writ
[named], did not prosecute; therefore they are in mercy, and the
aforesaid abbot and the others to have return of the aforesaid
cattle.
Robert son of Warin le Growenur of Bodewrth, who brought
a writ for replevin of cattle against Peter, abbot of Vale Royal,
and others in the writ [named], did not prosecute: therefore the
abbot and the others [to go] therein without a day, and the
aforesaid Robert and his sureties for the prosecution, to wit,
Randolph de Wetenhale and David de Holgreue, in mercy etc.
And the aforesaid abbot and the others to have return of the
aforesaid cattle.
And because the aforesaid Robert in this plea acknowledged
that he entered the wood of Bradford, which is in the liberty of
the aforesaid abbot, contrary to the tenor of the charter of the
King to the said abbot granted, which forbids any one entering
his liberty under a pain of £20; therefore the aforesaid Robert
was adjudged in the pain of £20 to the Earl for this trespass;
concerning the which £20 he made a recognizance to the Lord
the Earl of Chester in manner here below following:
Fo. 59.
Pleas of the county of Chester [held] on Tuesday next after
the feast of All Saints 19 Edw. II. (fn. 4) Robert le Growenur of
Buddewrth, Hugh de Dutton, Adam de Moldewrth, Thomas
Danyers, David de Holgreue and Richard le Roter came into
full court here, and acknowledged that they will give to the
Earl of Chester £20, whereof they will pay him 10 marks at
Easter next to come, and at Michaelmas next to come 10 marks,
and at Christmas next to come 10 marks. And if they do not
do so, they grant that the sheriff of Chester shall out of their
lands and chattels cause etc.
After these things a love-day was arranged by the friends of
the said Robert and Randolph with the abbot, and was held in
the wood of Bradford in the presence of Sir Richard Dammory,
then justiciar of Chester, William de Mobberle, Thomas de
Erdeswick and John de Cotton, who were on the said abbot's
part. And there the aforesaid Robert and Randolph gave pledges
to the said abbot for the taking of the said pigs, and the said
Robert took an oath that he knew nothing of the said pain of £20
contained in the abbot's charter at the time of the taking of the
pigs, and that he had not acted out of malice against the abbot,
but only for the profit of the earl, whose servant he was. And
also that, at the time of the taking of the pigs, he did not know
that the wood of Bradford was enclosed and deafforested. And
therefore, at the request of Sir Hugh de Dutton, John de
Wetenhale [and] Peter de Thornton, friends of the said Robert
and Randolph, the abbot forgave them the return of the animals.
And it is to be noted that the justiciar was there on this occasion
as keeper (custos) of Vale Royal by precept of the King, who had
directed letters to him, the tenor whereof is as follows: (Edward
by the grace of God King etc.) [fo. 40d (277d)], by virtue of
which precept all the dissension aforesaid was finally set at rest,
because the justiciar publicly declared that he did not dare proceed
further with the aforesaid plea, in face of the King's prohibition
to him, etc.
[Royal alms.] (fn. 5)
Be it remembered that the justiciar of Chester shall pay the
alms and fees due from the castle of Chester, as well the old as
the new: to wit, to the abbot of St. Werburgh of Chester £4
which Lord Edward, King of England of famous memory, our
father, granted to the abbot, to be received at our Exchequer by
the hands [sic] in recompense of the tithes of the manor of
Frodesham, which the same abbot of Chester used to receive,
and which he remitted to the abbot of Vale Royal.
Item, to the prioress and nuns of Chester £4, 17s. which our
said father granted to the said prioress and nuns in recompense of
the tithes belonging to their church of Ouere, which they used
to receive and which they remitted to the abbot of Vale Royal.
Item 105s. 2d. which our said father in like manner granted
to the said prioress and nuns to be received by the hands out
of the rents of Middlewich, in recompense of the tithes of
Bradeford, Luttel-Ouere, Sutton and Merton, which the same
prioress and nuns used to receive, and which they remitted to
the same abbot of Vale Royal. Also to the same prioress and
nuns 10s., which our said father granted them, to be received by
the hands of the farmer of Middlewich every year out of the
same farm, in recompense of 4 acres of land with the appurtenances
next Codesbach, which they surrendered into the hands of our
said father.