UNIVERSITY COLLEGE
University College (fn. 1)
derives its origin from the generosity of William of Durham,
a scholar of repute, sometime archdeacon of Caux and, for a few months in 1235,
archbishop-elect of Rouen. (fn. 2) William died in 1249 and
by his will bequeathed 310 marks to the University of
Oxford for the purchase of real property, the income
from which was to be employed to maintain 10, or
more, needy Masters of Arts studying divinity.
By the year 1253 the first purchase had been made.
This was a corner house in vico scolarum, now the
north-east corner of Brasenose College, which was
bought for 36 marks. In 1255 a house on the north
side of High St., now Drawda Hall, was obtained
from the priory of Monk Sherborne in Hants for 48
marks. In 1262 Brasenose Hall was acquired for
£55 6s. 8d., the vendor being a canon of Lichfield
Cathedral; and eight years later quit-rents on two
houses, amounting to 15 shillings, were also secured.
The three houses mentioned were reckoned to be of
the annual value of 40s., 60s., and 8 marks, respectively,
in the Hundred Rolls of 1279. It should be noticed
that in that survey though there is mention of the
'Warden and Scholars of Merton Hall', there is no
mention of the Masters of William of Durham, and
the houses were at that time entered as the property
of the University.
All our knowledge about the origin of the college
comes from a document of the year 1280 in the college
muniment room. (fn. 3) It is the report of certain 'Masters
deputed by the Regents to inquire into and order those
things which had relation to the testament of Master
William of Durham'. Probably the executors demanded
an account of the legacy and of the way in which it
had been spent. It states that the amount received
was 310 marks and that the donor desired that rents
should be purchased to support 10, 11, 12 or more masters; that some of the money had been spent in that way,
producing 18 marks a year or thereabout; but that
160 marks of the fund had been required for the needs
of the University and other great men of the land and
none of it had been repaid. It is generally assumed that
it was lent to members of the Baronial party, perhaps
in 1258, when they attended a Parliament at Oxford.
We have a letter of Adam Marsh, probably of 1256,
asking the Chancellor of the University to lend to
Simon de Valences £40 of the money of William of
Durham. (fn. 4) It is probable, however, that the rents received during the years 1260 to 1280 from the houses
that had been purchased had restored the legacy to its
original size. The report proceeds to lay down regulations for the foundation of a college. The number of
beneficiaries was to be four, at all events at first. They
were to be selected by a special board set up by the
University. The committee then proceeded to make
regulations for the corporate life of the four masters
forming this little collegiate hall. They were allowed
to take part in the election of future members and were
to receive an annual stipend of 50 shillings each. One
of their number was to be in priest's orders; one was
to be entrusted with the bursarial administration, and
for this he was to receive an extra payment of 5 shillings
a year, and it was recommended that this amount
should be increased as soon as funds were available.
Control of the society's finances was to be exercised by
the University through one of the Regent Masters, who
was to assist the bursar in the discharge of his duties.
The fellows of the college would, of course, be nonRegent Masters. In accordance with the wishes of
William of Durham the four Masters of Arts were to
be students of theology. But, as a concession to the
importance attached to Canon Law at the time, they
were allowed to intersperse their theological pursuits
with some study of decrees, if they wished. The control
of the University was limited to finance and to discipline, if the removal of a member should be called for.
This report may be reckoned the foundation charter
of the college.
Although the date of appointment of the first members is unknown, it seems likely from the spirit of the
report, which betrays anxiety to accomplish after thirty
years the intentions of William of Durham, that the
first appointments were made shortly after 1280. It is
certain that by the year 1292 the society had been in
existence for some time, since statutes were then issued
for it, the first regulations having proved inadequate.
Possibly the first home of the society was the house,
known later as Little University Hall in School St.,
which had been purchased in 1253; it seems probable
too that the little community of four masters was styled
from the first scolares Willelmi de Dunelmia. It is
evident that by 1292 some additional benefactions had
been acquired and some gifts of books seem to have
been received; but some defects in the original regulations had become evident. They had made no provision
for the headship of the society nor for any control over
conduct and the course of studies. Consequently the
University in 1292, 'at the desire of the executors of
William of Durham', made new statutes. (fn. 5) They settled
the question of headship by giving authority to the
senior fellow over all other members, and by charging
him to see that the statutes were properly observed.
Stipends were increased by half a mark, and an additional half mark was to be paid to each fellow for the
maintenance of his chamber and servants. Disputations
in theology and philosophy were made compulsory at
set times and the speaking of Latin was to be encouraged. 'Following the customs of other collegiate societies' (as the statute states) only sums below 10 shillings
may be kept by the fellows, anything in excess having
to be surrendered to a common fund for custody. The
yearly accounts were to be approved by the Chancellor
of the University, a rule which was observed all through
the Middle Ages, and the movable goods of the society
were to be entered in a register. Regulations were also
made concerning debts, and (possibly owing to former
losses) conditions were laid down for any loans of the
books of the college. Provision was made for masses to
be said for the souls of the benefactors of the society,
which shows that the college had received something
beyond the legacy of William of Durham; and a scale
of fines for breaches of the regulations was introduced.
One of the statutes mentions that there was to be a
common seal, the latten matrix of which still exists, but
the seal now in use is a facsimile of it in silver. (fn. 6) Despite
the improvement in the society's finances, the need of
additional funds was still felt; consequently the taking
of lodgers was to be allowed upon certain conditions, an
example which was followed by other colleges. Finally
the statutes made provision for the election of new
members, in case all the fellows were to die suddenly or to
leave. Should this happen, the Chancellor, the Proctors,
and the senior theologian were to choose unbeneficed
masters from Durham or its neighbourhood, and if
there were no masters, then bachelors or Sophists. It
is evident that at this time the foundation was restricted
to men of Durham.
In 1311 the University issued new statutes for the
society. (fn. 7) In them the principle was adopted that
fellowships should be open; preference was to be
given to persons from Durham county, only when the
candidates were equal; but it is evident from the names
of the early fellows that for a long time the society was
mainly northern. Election to fellowships was vested in
the society, the University only retaining a right of veto.
The fellows might study Canon Law, as well as Theology, but only in the long vacation. One who was
absent for more than a term without leave ceased to be
a fellow; likewise if he obtained a benefice of the value
of 5 marks. If a fellow was removed from office or
expelled from the house for evil deeds, he might appeal
to the Chancellor and Proctors. There was to be a
slight increase in the emoluments of a fellow, half a
mark being paid to him in addition to his commons, i.e.
at the value of 12d. a week. The fellows were to call
their society by the name of 'the Scholars of William
of Durham'. It may be noted that this last statute was
not well observed. In the 14th century we find the
following titles used: Masters and Scholars of University Hall, Scholars of William of Durham, the Great
Hall of the University, and the College of William of
Durham called Mickle Universitie Hall. (fn. 8)
About 1330 the college must have had a gift or
legacy; for in the years 1332 and 1336 it purchased
four adjacent properties on the south side of High St.,
which from their size and situation could not have cost
less than £100. On the west was Spicer's Hall, the last
house in St. Mary's parish, and on the east of it Ludlow
Hall, together with two small tenements at the back of
Spicer's Hall, lying in Kybald St., known as Rose Hall
and White Hall. Of these, Ludlow Hall was an Academic Hall until 1391, being let for 4 marks a year, but
the other tenements became the site of University College. Although the title-deeds do not give the size of
Spicer's Hall nor the price, yet we know that it was of
unusual width; for the frontage of the college about
1630, as we can deduce from what Wood tells us, was
about 125 ft., and this represents only Spicer's Hall
and Ludlow Hall. It is probable that Spicer's Hall was
70 feet in width, and it is easy to understand why the
college moved from School St. to this new site.
In 1404 the college acquired the two tenements
between Ludlow Hall and Logic Lane. That which
was next to the college was an Academic Hall, which
bore the name Little University Hall as early as 1353. (fn. 9)
In the Registrum Cancellarii it appears in the list of
Academic Halls in 1453, but not later; it continues,
however, to pay rent to the bursars with some irregularity as late as 1477. The tenement next to Logic Lane
was an inn. About the years 1450–60 the bursars'
rolls show that it was leased to Harry Bathe, the
University carrier.
About 1395 a new chapel was built, which by the
end of 1398 was near enough to completion for Bishop
Beaufort to give permission for its consecration in
honour of St. Cuthbert.
Gradually during the 14th century the senior fellow,
who under the statutes of 1292 ruled the society, took
the title of Master, and the Mastership emerged as a
definite office. Although the magistri et scolares of early
charters persists into the 15th century, magister et
scolares becomes increasingly common from about 1340.
The first known Master was Roger Aswardby (c. 1360).
Special circumstances may lie behind a document of
1393 in which we learn that Thomas Foston had been
'elected or nominated' Master by the other fellows and
was admitted to his office for the duration of two years by
the Chancellor of the University. (fn. 10) There is no parallel
for this time limitation. John Castell was Master from
about 1410 to 1420, when he became Chancellor of
the University. In the late 14th and 15th centuries
custos is often used as an alternative title to magister or
senior socius . Before the establishment of the mastership
the chief official of the college was the procurator or
bursar; he was one of the fellows, appointed yearly,
probably by the Chancellor of the University. This
office continued after the mastership became a regular
institution, and while the stipend of the Master was
6s. 8d., the stipend of the procurator was 10s.
In addition to the fellows there were commensales,
sometimes known as commorantes, who were lodgers and
had no voice in the management of the college. Their
number varied from year to year according to the
demand for rooms, and according to the space that was
vacant. At first the college had only eight spare rooms;
after 1391, when Ludlow Hall was included in the
college, they became twenty, but in many years some
of the rooms were unlet. The rents varied from 20s.
to 10s. a year. The occupants were for the most part
studying for a degree in theology. From 1405 to 1413
an Austin canon of Leicester rented a room; in 1400
a monk of Furness Abbey had one; and Henry Crumpe,
a Cistercian opponent of Wyclif, had a room in 1391–2
and probably for the next six years; he was already a
doctor of divinity and may have been the Provisor of
the Cistercian students in Oxford, appointed by the
Cistercian Order. Sometimes a fellow of the college,
who had lost his fellowship by preferment, would
become a commensalis, that he might continue his
studies. Thus John Taylour, a fellow in 1385, was
a commensalis in 1390. From 1434 to 1448, or later,
William Dowson, who had lost his fellowship at Merton, no doubt through preferment, rented a room; he
was B.D. before Feb. 1440, and S.T.P. before July
1445, but he retained his room until 1448, and acted
as Vice-Chancellor in the years 1445 to 1449. (fn. 11) In
some years a man could afford to take two rooms, one
for himself and one for a servant. Once only, so far as
we can see, did an undergraduate have a room. This
was John Tiptoft, afterwards Earl of Worcester, who
together with a companion named Hurle, no doubt his
tutor, held two rooms from Whitsuntide 1440 to Easter
1443. He left when his father died and it is probable
that he took no degree. In the early 15th century the
staff of the college consisted of 3 servants, viz. a manciple, a cook, and a porter who was also the barber;
their wages were small, being 20s. or less, but no doubt
they had payment from individuals for services rendered. The college accounts reveal nothing about the
feeding of the commensales; this was a personal matter
between the lodgers and the manciple; no doubt the
former made some payment to the manciple and to the
cook for their services. Anthony Wood and other historians of the college treat of these commensales as though
they were members of the college, but they were only
lodgers. Of the seven bishops of the 15th century that
Wood attributes to University College, six were lodgers; only Edmund Lacy, Bishop of Exeter, was a fellow. But, though the commensales were not members
of the college, they were often benefactors to the place
where they had lodged. Thus Wood saw an inscription
in a window in the old hall 'orate pro bono statu magistri Ioh. Chadworth dei gracia Linc epi., benefactoris
huius collegii'; the date must be 1452–71. John Chadworth, having lost his fellowship at Merton, no doubt
through preferment, appears as a lodger at University
College in the rolls of 1436 to 1441. (fn. 12)
In the first half of the 14th century the college made
many purchases of houses in Oxford, mainly Academic
Halls, probably by means of legacies. Its most notable
early benefactor, however, was Philip of Beverley,
rector of Keyingham, by whose gift of property in
Holderness in 1320 two new fellowships were endowed
for scholars from the vicinity of Beverley or Holderness. (fn. 13) In 1340 the college comprised at least seven
fellows. (fn. 14) In 1359, apparently through a legacy of
Robert Caldwell, it purchased houses and lands in
Oxford worth more than £15 a year. It was soon evident that the title was defective, the property being
entailed and the college made a large payment to
Philip and Joan Jedwell (fn. 15) to renounce their claim. But
in 1377 Idonea, the wife of Edmund Francis, the
daughter and heiress of the Jedwells, renewed the
family claim and was so successful in the law courts that
it seemed that the college would lose all. The fellows,
therefore, about 1380, decided to seek the aid of the
Crown through a petition, (fn. 16) in which they asserted
among other things that King Alfred had been the
founder of their college and that now King Richard II
was their founder and patron. To this the drafters of
the petition added the names of three saints who according to them had been members of the college, though
actually two of them had lived before the time of
Alfred. Wood records inscriptions in the windows of
the old buildings stating that St. John of Beverley was
socius istius contubernii. The gist of the petition was
that as the college was the property of the king, the dispute between the college and Idonea should be taken
into the king's hands. In this the college was ultimately
successful, but it had to make a large payment to Idonea
in compensation. Ralph Higden had already taught
that King Alfred was the founder of the University of
Oxford, but he had not suggested that he was the
founder of University College. Subsequently in the
18th century the story advanced one stage more, and
the Crown was declared by the law courts to be the
Visitor of the college.
There is no reason to suppose that the college inclined towards the heresies of Wyclif, but its members
were involved on more than one occasion in the disputes
between Archbishop Arundel and the University. In
1409, Robert Burton, fellow and later Master of the
college, and John Kexby, commensalis, were among four
Masters of Arts cited before the Archbishop for speaking against his provincial constitutions; in the same year
the notable scholar Richard Fleming, also a commensalis,
was at issue with Arundel over certain theological
opinions which he had maintained; and in 1411 all
the fellows of the college were excommunicated, and
an interdict laid on the college, by Arundel, possibly
because of the part it had played in the University's
resistance to Arundel's visitation in that year. (fn. 17)
Early in the 15th century came the benefaction of
Walter Skirlaw, Bishop of Durham. In 1404 he procured for the college the manor of Roding Margaret
in Essex for the maintenance of three fellows, (fn. 18) who,
unlike the founder's fellows, did not have to be Masters
of Arts at the time of their election. The three fellows
were to be in priest's orders and preference was to be
given to natives from the dioceses of York and Durham;
they were to receive 40s. yearly, besides their rooms
and commons. In addition 6s. 8d. was to be given to
each fellow on the anniversary of the Bishop's death
and on St. Cuthbert's Day. Skirlaw died on 24 Mar.
1405, and in the bursar's roll of 1406–7 we find the
three priests receiving 30s. for one term (Easter to
St. John Baptist) and each of the six fellows being
given 13s. 4d. de ordinacione domini episcopi Dunelmensis. But it would appear that the profits from the
Essex manor did not come up to expectations; the rolls
record heavy outlays in stocking it and keeping its
buildings in repair. During the first half of the 15th
century there were at times only three fellows besides
the Master, although in 1426–7 the number rose to
six. Skirlaw was also a benefactor of the library (fn. 19) and,
if we may judge by the inscriptions which Wood saw
in the windows of the old chapel, he contributed to
the adornment of that building as well. The bishop's
interest in the college seems to have been due to John
Appleton, Master circa 1403–10, whom years later,
when he was old and blind, a grateful college admitted
to a Skirlaw fellowship for life. (fn. 20)
But in spite of these promising developments the
progress of the Society was not maintained. A roll of
arrears covering the years 1405 to 1416 gives a total
of £130 16s. 10½d., or more than twice the annual
income. In a dispensation granted by Archbishop
Chichele to the Master, Robert Burton, in 1420 the
almost desperate plight of the college is vividly painted—large debts, property in pawn, tenements empty and
even in ruins. To make matters worse, under Burton's
successor, Richard Wytton, the college became involved
in a lawsuit with Oseney Abbey, which lasted from
1427 to 1433. Nor did the situation show much improvement under Thomas Benwell (1428–41), although towards the end of his mastership the large sum
of £29-odd was spent on the building of four new
schools, (fn. 21) and Little University Hall in Schools Street
was repaired at a cost of over £12. (fn. 22)
Under John Marton or Merton, elected in 1441,
the tide of fortune turned. In 1443 Henry Percy, Earl
of Northumberland, was approached by the University
for assistance for its 'eldest daughter' (fn. 23) with the result
that he gave to the college the valuable rectory of
Arncliffe in Craven for the support of three fellows to
be chosen from the dioceses of Durham, Carlisle, and
York. (fn. 24) A licence from Archbishop Kempe enabled
the college to appropriate the benefice. Other benefactions followed. Dame Alice Bellasis in 1447 made a
bequest of property in Newcastle-upon-Tyne, (fn. 25) and a
sum of 50 marks was received from Cardinal Beaufort under his will. (fn. 26) These gifts made possible a series
of improvements to the buildings, which began to
assume quadrangular shape. In 1448–9 a new hall,
kitchen, and buttery were built on the east side. Wood
records the names and arms of the benefactors which
appeared in the glass of the hall windows. (fn. 27) A bequest
of money from Dame Joan Danvers (1458) made possible the erection of a gate tower, which the roll of
1472–3 shows was going up or reaching completion in
that year. (fn. 28) The chapel was re-dedicated in 1476,
perhaps on account of an enlargement or the setting
up of a new altar. The improved status of the college
during the later years of the 15th century is reflected
in a rise in the number of fellows to an average of
nine.
In 1476 and 1478 new statutes were drawn up
during the Chancellorship of Thomas Chandler.
The most important change concerned the office of
Master, who had hitherto been the senior fellow and
only primus inter pares. Under the new statute seniority
ceased to be the decisive factor; henceforth any fellow
could be chosen Master provided that he was de gremio
ac comitiva Collegii. The interpretation of de gremio
was stretched to cover an ex-fellow, and in course of
time the statute was frequently waived to allow the
appointment, under special dispensation, of a master
from outside the fold. The enhanced status of the
mastership is shown by the fact that a master's lodging
was provided about this time, by his release from the
ordinary duties of a fellow, and by the new statute
ordaining that special respect was to be paid to him by
bachelors. The Chandler statutes also sought to remedy
the chronic indebtedness of the college by enacting
that the bursar—or procurator, as he was still called—should be responsible for any arrears at the end of his
term of office and by requiring him to enter a bond as
a personal guarantee. Defaulting bursars, however,
long continued to appear in the college annals.
In spite of the clause in the Chandler statutes requiring that the Master should be elected from among the
fellows, Ralph Hamsterley, a fellow of Merton, was
chosen in 1509 on the death of John Rokysburgh. To
regularize the election, which was made by only four
of the fellows, the University granted a dispensation
and special confirmation was obtained from Archbishop Warham. These proceedings, however, met
with considerable opposition and an unsuccessful
attempt was made to annul them in favour of Ralph
Barneby, one of the fellows. An appeal to the Archbishop had no effect, but in his letter confirming Hamsterley's election Warham had conceded that a fellow
of the college should be chosen on future occasions.
The dissension provoked by Hamsterley's appointment
seems to have continued all through his term of office,
which lasted until 1518. The fact that he was honoured
by a brass placed in the middle of the chapel did not
point, as Carr suggests, to a reconciliation after death;
Wood notes that there were other brasses to his memory
in the chapels of Merton and Durham Colleges and
also in the church at Oddington, his Oxfordshire living,
where he wished to be buried, and that he caused all
four to be laid during his lifetime. (fn. 29)
The long mastership of Leonard Hutchinson (1518–46) was uneventful, but the increasing importance
attached to the office is shown by the appropriation in
1531 of Little University Hall for the Master's Lodging. (fn. 30) On his retirement he was succeeded by John
Crayford, a Cambridge man. He had been a fellow of
Queens', Master of Clare Hall, and even Vice-Chancellor of Cambridge University, but he qualified by
having held a fellowship at University College after
being expelled from his Cambridge fellowship; he died
within a year. Richard Salvin, coming from a wellknown Durham family, held office from 1547 to 1551.
On his resignation the King's Commissioners urged the
election of Thomas Key (or Caius, as he latinized his
name), a fellow of All Souls, Registrar of the University and Public Orator, a temporizer turned Protestant.
But although Caius had the backing of Cox, the Chancellor of the University, the college was able to oppose
with success this attempted infringement of its liberties
and elected one of its own number, George Ellison.
On his death in 1557, Anthony Salvin, a brother of the
former Master and a staunch Catholic, was elected.
His was another brief mastership, and so was that of his
successor, James Dugdale, who was deprived in 1561
for refusing to take the oath of the Queen's Supremacy.
The rejected candidate of 1551, Thomas Caius, was
put in in his place, after the necessary dispensation for
his not being a fellow of the college had been given.
Caius was a scholar and antiquarian without any
pronounced theological convictions; he was one of the
few Oxford men of the time with a knowledge of
Greek; but he is best remembered for the controversy
which he waged with his Cambridge namesake over
the antiquity of the two universities. (fn. 31) When Queen
Elizabeth visited Oxford in 1566, Caius presented her
with a copy of his book, but it is recorded that Her
Majesty accepted the gift without comment. The
duties of bursar came to be feared and shunned to such
an extent that in 1567 the Vice-Chancellor enacted
that any fellow refusing to accept the office when
elected should be deprived of all his emoluments.
Caius's successor, William James, a Magdalen man
and persona grata with the Earl of Leicester, then
Chancellor of the University, was elected in 1572, the
clause in the Chandler statutes again being waived.
His energy and ability as an administrator soon set the
college on its feet. James was assisted in his reforms by
two bequests of property in Oxford made by Joan
Hewet, widow of an Oxford citizen (1567) and by
Thomas Gold (1570). A further bequest, which came
after he had been promoted Dean of Christ Church, (fn. 32)
was doubtless due to his influence with his patron: in
1588 under Leicester's will the college received lands
in Montgomeryshire for the maintenance of two
scholars. James was also responsible for the college
obtaining its first charter of incorporation. In this
document, issued in 1573, the name of the college was
determined and fixed under the rather clumsy title of
Magister et Socii Collegii Magnæ Aulæ Universitatis
Oxoniensis, and 'the College of the Great Hall of the
University' remains its official designation to-day.
Under James and his successor, Anthony Gate
(1584–97), a regular system of teaching was introduced. One of the main effects of the Reformation had
been the gradual secularization of the college; Caius's
reputation and influence had fostered classical studies;
and the appointment of Gate, a layman, to the mastership showed how far the old order of things had been
left behind. With the admission of undergraduates the
college came more nearly into line with the other colleges, and its numbers were gradually increasing. In
1552 the Society consisted of the Master, 7 fellows, and
17 undergraduates; (fn. 33) in 1574 as many as 22 undergraduates were admitted. (fn. 34) But in its lack of teaching
facilities the college was half a century behind the
times. The royal commission of 1535 had recommended the regular delivery of lectures in the colleges, but
want of endowments at University had made it impossible to follow this advice. In 1583 the college
established a regular teaching organization; a dean and
four praelectors were appointed. It was the dean's
duty to enforce attendance in chapel and at lectures
and disputations in hall; three of the readers were to
teach Greek, philosophy, and logic; the fourth, the
catechista, gave religious instruction. This important
innovation was made in the last year of James's mastership. Under Gate the new ground gained was consolidated, and the position of the college was strengthened
by two further bequests. In 1590 Otho Hunt, a former fellow, gave lands in Methley to endow a scholarship, and two years later, John Freeston, another
Yorkshireman, gave property in Pontefract to maintain
an exhibitioner and two scholars. (fn. 35) Freeston also
left money to purchase the house on the west side of
the old quadrangle. (fn. 36) Part of its site was to be utilized
for the present west range at the time of the rebuilding.
Another outsider, George Abbot, fellow of Balliol,
the future Archbishop of Canterbury, was Gate's successor. A nominee of the Chancellor of the University,
Lord Buckhurst, whose chaplain he was, Abbot was
accepted by the fellows without opposition; indeed, by
this time submission to the power of chancellors seems
to have become almost automatic.
The man to whom the college owed far more than
its Master during this time was Charles Greenwood,
fellow from 1587 to 1614 and a tutor remembered with
affection by his pupils. One of them, Sir Simon Bennet,
became a notable benefactor; another was Sir George
Radcliffe, who in spite of his Puritan upbringing was
to become the close friend of Strafford and his righthand man in Ireland, and who was to die in exile during
the Commonwealth. Radcliffe's letters have been published, (fn. 37) and the early ones, written to his mother when
he was a commoner of University, give us an intimate
insight into an undergraduate's life at the time. He
seems only to have returned home to Yorkshire once a
year owing to the length of the journey; it was the
custom for undergraduates to buy a horse to ride home
and to sell it on their return. During his first year, in
1609, there was an outbreak of the plague, and he
tries to set his mother's mind at rest on that score. His
solicitous tutor 'caused a pomander to be made' for him
and 'another preservative to lay to my harte'. His
amusements were learning the bass viol and playing a
'game at bowles now and then or prickes when I have
got bow and arrows, for our Master (fn. 38) loves shooting
well, and we must follow'. Laundry was a problem
then as now: 'If you send my shirts I pray you let them
be strong, or else they will do but little service; for my
landresses beat out all in the washing.' In Dec. 1610
he finds the University 'very much reformed about
drinking, long hair and other vices, especially our house
out of which 2 have lately gone to avoid expulsion for
drunkenness'. When he gives his bachelor's dinner, so
great a person as the Vice-Chancellor intimates that he
wishes to be present, 'which sudden news put me both
to some trouble and expence of more crownes'. He
writes with affectionate respect for Greenwood, who
gave up his fellowship in 1614 to spend the last thirty
years of his life as rector of Thornhill, to which he was
presented by Sir George Savile, father of another of
his pupils.
Abbot at the end of 1609 was appointed Bishop of
Lichfield and had already been translated to London
before resigning the mastership. Under his successor,
John Bancroft, student of Christ Church, nephew of
the archbishop whom Abbot was soon to succeed, the
character of the college gradually changed. When Laud
was made Bishop of London in 1628, a Latin letter of
congratulation was sent to him, (fn. 39) and when, two years
later, he became Chancellor of the University, the
college was quite prepared to welcome the triumph
of Arminianism. Bancroft in 1633 became Bishop of
Oxford, but continuity of policy was ensured by the
appointment as his successor of Thomas Walker, a
fellow of St. John's, whose wife was Laud's niece. (fn. 40)
The new Master was accepted without demur. He
proved an excellent choice. Financial troubles, however, were still the bane of the college. Bursars were
continually in difficulties. There was a case in 1608,
and in 1613 John Browne, bursar during the two
preceding years, was found to be £600 in debt when
he died. (fn. 41) Bancroft had sought to remedy matters by
making the tutors see that their pupils paid their battels,
for which the bursar had previously been responsible.
When, in spite of this ordinance, another too easy-going
bursar in 1637 was seriously in default, Walker instituted a system whereby on entering office the bursar
had to provide two sponsors as guarantors. The Master
was scrupulously careful where money was concerned,
as his accounts for the new buildings, which he kept
himself, along with numerous memoranda in the muniment room, all in his neat handwriting, still attest.
The rebuilding, rather than political or religious
questions, occupied the time and attention of Master
and fellows during the ten years preceding the outbreak
of the Civil War. In 1610 an abortive attempt had
been made by Bancroft to rebuild the front of the
college, (fn. 42) but this failed, apparently through lack of
funds. Although over twenty years elapsed before a
start could be made, and it was not as Master but as
Bishop of Oxford that Bancroft laid the foundation
stone, it is probable that all the time he had the project
in view. Its realization was made possible by the benefactions of Charles Greenwood and Sir Simon Bennet,
tutor and pupil, who are still commemorated respectively by the west and the east ranges which bear their
names and their arms. Bennet died in 1631, leaving by
will to the college the Hanley Park estate near Towcester, which he had bought from the Crown. (fn. 43) He intended that it should provide endowments for 8 fellows
and 8 scholars, though the revenues only proved sufficient to support half those numbers, and there was a
provision allowing the profits for the first few years to
be used for rebuilding the college. It was some time,
however, before the first returns from the valuable
timber of the estate could be realized. Meanwhile,
Charles Greenwood by his gift of £1,500 made it
possible in 1633 to begin the new west range. (fn. 44) The
work was interrupted by the Civil War and not completed until after the Restoration, but Bancroft may be
claimed as its author and Walker as the faithful
executant.
The number of fellows during the early years of the
century averaged between 8 and 9. From a buttery
book of 1615 to 1631 the number of undergraduates
appears to have been 29 or 30 with little variation.
Robert Gunsley's bequest of the rectory of Flamstead
in Hertfordshire (1618) added four new scholarships
for boys from Rochester and Maidstone. This and the
Bennet bequest introduced a southern element into
what hitherto had been almost exclusively a stronghold
of the north. In 1632 a librarian was appointed, probably in consequence of Abbot's gift of £100 for the
purchase and repair of books and the adornment of the
library. (fn. 45) Under Walker numbers steadily increased up
to the outbreak of the Civil War, when they rapidly declined, until by 1644 the redditus cubiculorum was nil.
The king's appeal to the University for money in
the summer of 1642 met with an instant response from
the Master and fellows. The bulk of the college plate
was pawned for £150; the royal receipt for that sum,
signed by Richard Chaworth, is still in the muniment
room. In the following year the plate was redeemed
and handed over to the king's receivers, when it was
valued at £190 4s. 2d. (fn. 46) In other ways the college
played its part. Thomas Walker and Obadiah Walker
(a future Master, then bursar) were among the delegates
whom Convocation appointed to provide for the safety
of the University. Contributions were made 'towards
ye raysing of the bulwarkes and ye maintenance of the
soldiers' and money was 'laid out in ammunition'. (fn. 47)
After the surrender of the city nearly two years passed
before the Master and fellows were called upon to
appear before the Parliamentary Visitors. Thomas
Walker, his namesake, Obadiah, and four other fellows
refused to submit and were ejected. Joshua Hoyle,
who had been a fellow of Trinity, Dublin, and Professor
of Divinity there, was appointed Master on the day of
Walker's expulsion.
At the best of times the college barely paid its way.
Now, owing to the troubles, it was deeply in debt. In
1649 lack of means made it impossible for the Master
and fellows to reside, and to remedy matters the Visitors
issued an order declaring three of the fellowships void
for the time being. Once again, at a time of financial
crisis, the college was involved in litigation. The decree
in Chancery of 1640, settling the disposal of Sir Simon
Bennet's bequest, was reversed in this year, on the
application of relatives, and a reservation made in
favour of founder's kin. (fn. 48) At the same time Greenwood's executor was being unsuccessfully sued by the
college. Under the new régime the colleges were
deprived of self-government, and it was not until 1655
that a free election to a fellowship was permitted. Even
the appointment of a manciple could not be made
without the sanction of the Committee. But gradually
conditions returned to something like normal and by
1656 they had so far improved for it to be possible to
resume building operations and to complete the hall,
which had been standing without a roof. The money
was raised by subscriptions. There is evidence that at
this time, as at the Reformation, moderate views prevailed. One of the ejected fellows (fn. 49) was even allowed
to keep his rooms in college and was consulted by the
Visitors and the Master and fellows when difficulties
arose.
At the Restoration Francis Johnson, who had succeeded Hoyle as Master, was turned out, and Walker
with three (fn. 50) of the ejected fellows was reinstated. He
at once resumed charge of the college finances, heading
his new account book:
Tho: Walker. I was turned out of ye Coll: on Monday
July: 10. 1648. Aug: 1° 1660, I was restored to my place
in University Coll.
Some finishing touches were put to the hall, but the
completion of the chapel was delayed by the state of
indebtedness in which the college found itself, chiefly
owing to unpaid law charges. Resort was made to
borrowing and to the more desperate remedy of sequestrating fellowships until the debts were paid off. In
1665 great efforts were made to finish the chapel, but
Walker did not live to see it consecrated. The ceremony was performed by Walter Blandford, Bishop of
Oxford, on St. Cuthbert's Day, 1666. (fn. 51)
On Walker's death, there was no outside interference
over the election of his successor to the mastership, and
for the first time for over a century a member of the
College was elected. Richard Clayton's (fn. 52) ten years of
office saw the continuation of the rebuilding scheme.
The happy conclusion of the long-drawn-out operations
was due less to Clayton than to his tireless lieutenant,
Obadiah Walker, who, after several years spent chiefly
in travelling abroad, settled down as senior fellow and
tutor. The energy which he displayed in soliciting subscriptions for 'the Mother of all Colleges' made it
possible to round off a programme over forty years old.
The election of Obadiah Walker to succeed Clayton
was unopposed. As Carr has shown, (fn. 53) there is no
certain evidence that at this time he was even in secret
a Roman Catholic, but it was common knowledge that
he was on close terms of intimacy with Abraham Woodhead, his old tutor, who it is probable had already
become a Catholic during the Commonwealth. Woodhead, living in seclusion at Hoxton, with a few intimates
of the same way of thinking, continued in possession of
his fellowship until shortly before his death in 1678.
Once again the college showed a broad-minded tolerance, no doubt out of regard for Woodhead's fine
character and massive learning. (fn. 54) When, however,
another fellow, Timothy Nourse, was converted, and
declined when cited to take the sacrament at St.
Mary's, he was expelled (1674). Carr has detailed the
stages in Walker's progress towards open allegiance to
Rome. (fn. 55) He moved with circumspection, and so was
able to retain his office during the outbreak of antiCatholic fanaticism that followed the alleged Popish
Plot. (fn. 56) With the growing probability of the Duke of
York coming to the throne, it became Walker's aim
to build up a Catholic party in the college. In Dec.
1684 he was successful in procuring the election of
Thomas Deane, one of his protégés, to a fellowship
after twice being rebuffed. Among the other fellows
his principal supporter was Nathaniel Boyse. The three
were relieved from taking the oaths of allegiance and
supremacy by a royal dispensation the year after
James's accession and allowed to absent themselves from
college chapel. (fn. 57)
University College now achieved a short-lived
notoriety as the headquarters of the Catholic movement
in Oxford. Walker had great influence with the king,
and it is probable that the appointment of Massey as
Dean of Christ Church was due to his advice. (fn. 58) An
announcement of Walker's conversion was made in
The French Gazette of 8 March 1686, (fn. 59) where it was
also stated that he was about to build a chapel in which
to sing mass. Protected by the dispensation, he ceased
to attend prayers in the college chapel and mass was
celebrated in the Master's Lodging. His next step
was to appropriate the ground-floor rooms on the east
side of the quadrangle, between the passage and the
chapel, and to convert them into a Roman Catholic
chapel; this was opened for the public celebration of
Mass on 15 Aug. To maintain the cost of the services
the stipend of a vacant fellowship was sequestrated by
royal mandate. These developments produced one or
two hostile demonstrations from outsiders, and 'Obadiah Ave-maria' became a by-word in Oxford; but
within the college there seems to have been no opposition, and Romans and Anglicans lived together in
amity, the latter ignoring what they seem to have
regarded as a foible of their Master, who otherwise
had their loyalty and even affectionate regard. (fn. 60) Walker
also established a printing-press in the college for the
printing and publication of propagandist literature.
Most of the works produced were unpublished writings
of Woodhead. When King James visited Oxford in
Sept. 1687, he attended vespers in Walker's 'masshouse' and was presented with copies of works printed
by the college press. He also saw his statue which had
been set up in the niche of the gate tower overlooking
the quadrangle, (fn. 61) and which still remains there to
perpetuate this curious chapter in the history of the
college. The tact which Walker showed in handling
the affairs of his own college was not forthcoming in
the celebrated controversy at Magdalen, in which he
was one of the three to whom the king committed the
consideration of the case of the recalcitrant fellows: he
came down heavily on the king's side. But within a
few months James, under the threat of invasion, was
resorting to last-minute attempts at appeasement. The
bells and bonfires that greeted the Magdalen fellows on
their reinstatement must have made it plain to Walker
that the end was at hand. A fortnight later, on 9 Nov.,
he left Oxford; before the end of the month his printing
house had been deserted and his chapel dismantled. (fn. 62)
In the following February his office was declared vacant
at a college meeting after an unsuccessful attempt had
been made to persuade the old man to resign. (fn. 63)
The long rule of Arthur Charlett (1692–1722)
followed two brief masterships. (fn. 64) He had been a fellow
of Trinity, and 'we chose him', Smith wrote, 'in
Expectancy of his being a great Benefactor; but I think
he lived to be his own Heir, and left us nothing of his
Library, which he had so long promised'. (fn. 65) One of the
conditions imposed at his election was that on his
retirement he should in no way 'promote a stranger to
governance'. Charlett's income was not commensurate
with his ambition to be regarded as the Oxford Maecenas, and the college benefited little from the extensive
correspondence which its Master maintained with
many of the aristocracy and most of the literary notabilities of his day. The letters which he received from the
eminent were carefully preserved; his albums are now
among the Ballard MSS. in the Bodleian. (fn. 66) As a busybody and know-all Charlett earned the nickname of
'The Gazeteer or Oxford Intelligencer'; (fn. 67) as Abraham
Froth he figures in The Spectator., (fn. 68) In his earlier years
he enforced a stricter discipline over such matters as
dining and supping in hall, attendance in chapel, and
regulating the studies of gentlemen commoners. But
his arrogance did not endear him to the fellows. 'He
proved of another Temper [to Obadiah Walker], and
being bred in another College and under different
Statutes could not well be inured to govern himself nor
the Fellows by our own Statutes.' (fn. 69) An example of his
high-handed conduct was his attempted expulsion of
Albemarle Bertie, one of the Bennet Fellows, for not
proceeding to take orders. (fn. 70) Without consulting the
fellows he struck Bertie's name off the list, an action
which provoked such strong opposition that he was
obliged to give way and to accept a ruling which
granted Bertie two years' dispensation in which to make
up his mind. So long, however, as William Smith
remained a fellow, Charlett 'kept himself, or was kept
by others, within some bounds'; so long, too, as the
learned Joseph Bingham was a tutor, (fn. 71) the college
maintained some reputation for scholarship, whereas
the first thirty years of the 18th century were almost
barren in names of distinction. Several antiquaries and
historians were at the college during the closing years
of the 17th century. Robert Plot, (fn. 72) author of the
Natural History of Oxfordshire, migrated from Magdalen Hall in Obadiah Walker's time and resided off and
on up to his death in 1696; Hugh Todd (elected
fellow 1678) and John Thorpe (fn. 73) (matriculated 1698)
were two other antiquaries, in addition to William
Smith, the college historian; also William Elstob (fellow 1697), Anglo-Saxon scholar. Humphrey Wanley,
before becoming Harley's librarian, lived for a time in
the Master's Lodging with Charlett.
In Charlett's time the college received the notable
benefactions of Dr. John Radcliffe. Although he had
held a fellowship at Lincoln, he preferred to enrich the
always needy college to which he had come up from
Wakefield as a poor exhibitioner on the Freeston
foundation in 1666. Under Obadiah Walker he had
contributed towards the completion of the new buildings, and in 1687, the year after the Master had opened
his 'mass-house', Radcliffe gave to the college chapel the
painted glass by Giles of York which formerly filled
the east window. Charlett lost no opportunity of putting
before him the claims of the college, (fn. 74) but it is improbable that he needed these reminders. In his lifetime
he contributed more than £1,100 for the increase of
exhibitions, and on his death in 1714 a considerable
part of his fortune came to the college under his will.
He bequeathed £5,000 for building the quadrangle
named after him to provide a new lodging for the
Master and accommodation for his two travelling
fellows; to endow these two fellowships he gave his
manor of Linton and all his lands in Yorkshire; the
overplus of the rents was to be spent on the purchase
of advowsons. (fn. 75) Pittis tells how the Doctor was asked
one day why he did not marry a young gentlewoman to
get heirs by and how he replied that 'truly he had an
old one (University College) to take care of, which he
intended should be his executrix'. (fn. 76) It was at first the
intention of Radcliffe's executors that his body should
be buried in the college chapel, but he was laid in St.
Mary's church, after a funeral unparalleled in splendour accorded him by a grateful University.
The election of Charlett's successor was to have farreaching consequences for the college. The new foundations had brought about an almost even division of the
fellows between North and South, and by a bare
majority the southern candidate, Thomas Cockman,
was elected Master on 4 Dec. 1722. It was complained
by the northerners that the election was contrary to the
statutes, and when the senior fellow was not present,
William Dennison called a new meeting, at which he
was elected. Neither party would give way, so that
the college found itself in possession of two Masters.
Although the Vice-Chancellor and Doctors, to whom
appeal was made, gave their decision in favour of
Dennison, the Cockman party refused to submit and,
remembering 'the French Petition' in Richard II's
time, appealed to the Crown as Visitor of the College.
The petition came before the Attorney and Solicitor
General, on whose advice the petitioners moved for a
prohibition in the Court of King's Bench to determine
the right of visitation. Long delays ensued, in the
course of which the college was reduced to a state of
anarchy; but, eventually, the case was heard on 10 May
1727 'before a full bench of excellent Judges and a
Jury of impartial gentlemen'. They succeeded in convincing themselves that (1) King Alfred was the true
founder of the college and that (2) the Vice-Chancellor,
Masters, and Scholars of the University 'from time to
time immemorial to the time of making the constitution
of delegates beforementioned' did not exercise a visitatorial authority. A royal commission was appointed
under the Great Seal to make an end of the schism,
and after lengthy investigations Cockman was duly
confirmed in the mastership, nearly seven years after
his election. So the Aluredian tradition came to receive
official sanction.
It was this dispute that prompted William Smith in
his distant Yorkshire rectory (fn. 77) to write his Annals of
University College. (fn. 78) The book was written with the
special end in view, not of supporting one party against
the other, but of exploding the Aluredian legend,
showing how it arose, and proving from historical evidence the visitatorial rights of the University in Convocation. Smith was in a unique position to make
known the true facts, having years before made an
exhaustive study of the college archives and transcribed
the greater part of them. The eleven volumes of his
transcripts of the college documents are in the Treasury;
seventeen further volumes, containing his excerpts from
the University archives, are in the possession of the
Society of Antiquaries. The Annals were produced
when he was an old man of 76, racked by gout in
hands and feet, (fn. 79) and he wrote against time, the sheets
going 'from me to the Press as fast as I writ it', (fn. 80) in the
hope of the work appearing before the trial. In this he
was disappointed. If the result is confused in arrangement and the style prolix and circuitous, his book is
none the less a remarkable achievement, and the conclusions were inescapable, though such iconoclasm was
highly unpopular. Smith's transcripts, both in bulk
and value, are second only to Twyne's, and are all the
more valuable because many of the originals have disappeared.
A revision of the medieval statutes by which the
college was still governed had been promised by Charlett but not performed. This was now undertaken, on
the orders of the Crown. The new statutes, drawn up
by the Master and fellows, received the approval of
the Privy Council in 1735 (fn. 81) and remained in force
until 1872. They contained no revolutionary changes
but set out in a clear and coherent code the regulations
governing the college, at the same time abolishing
or amending anomalies and obscurities. The Master
should be or have been a fellow or scholar of the college, or at least educated in the college; he must be
over 30 years of age and in priest's orders. Failing a
suitable candidate de gremio, an outsider could be
appointed if chosen by two-thirds of the electing
fellows. The election was to be confirmed by the Lord
Chancellor. In default of an election by the college the
Crown might appoint. There was a clause requiring
any fellow to vacate his fellowship if he obtained
property or preferment worth more than £80 a year. (fn. 82)
Any doubtful points in the statutes were to be submitted to the Lord Chancellor.
The award of 1729 was loyally accepted by the
defeated party, so that the last fifteen years of Cockman's mastership passed in amity. (fn. 83)
By contrast with the preceding fifty years the second
half of the 18th century was a time of peace and
prosperity for the college and of an intellectual distinction never previously attained. Two masterships
covered this epoch, those of John Browne (1745–64)
and Nathaniel Wetherell (1764–1807). The golden
decade occurred between 1765 and 1775, when the
society included Robert Chambers, the Vinerian Professor of Law, Sir William Jones, the Orientalist, and
the brothers Scott, afterwards to become Lord Stowell
and Lord Eldon. (fn. 84) These were the years when Dr.
Johnson was a frequent guest in the Common Room
on his visits to Oxford and by his own confession would
drink three bottles of port 'without being the worse for
it'. (fn. 85) Besides being acquainted with the Master, (fn. 86) he
was on terms of friendship with Chambers and with the
elder Scott, who afterwards presented the mezzotint
after Opie's portrait which hangs in the Common Room
and is inscribed: 'Samuel Johnson, L.L.D. in hac
Camera Communi Frequens Conviva.' (fn. 87) As in Abbot's
time, it was the influence of an able tutor that proved
so beneficial to the college. Robert Chambers was
elected to his fellowship from Lincoln College in 1761,
under Browne, and was tutoring until his appointment
in 1773 as a Judge of the Supreme Court in Bengal.
He had many distinguished pupils, but the most remarkable of them all was Sir William Jones, who at
the time of his early death was engaged in the vast
undertaking of codifying the systems of law in India.
In 1792 a University College Club was established
in London to commemorate this brilliant period in the
college history. Of its 33 members, all of whom were
at the college between 1764 and 1772, 11 were (or had
been) Members of Parliament, 4 of them ministers;
there were 13 judges, 2 Lord Lieutenants, and the
Commander-in-Chief in Scotland. During Wetherell's
later years the college failed to maintain its intellectual
pre-eminence, although socially it continued to rank
high. Under James Griffith (1808–21) the only event
of note was the expulsion of Hogg and Shelley 'for contumaciously
refusing to answer questions proposed to
them and for also repeatedly declining to disavow a
publication entitled "The Necessity of Atheism"' (College Register, 25 Mar. 1811). Shelley's rooms were
on the first floor in the corner of the quadrangle next
the hall.
During the 19th century provisions for the teaching
of undergraduates were improved. Through the establishment of the Stowell fellowship in 1836 a permanent
post for the teaching of Law was assured to the college,
a post which was to become a praelectorship in 1873.
Through the will of Dr. Plumptre 6 scholarships were
established in 1871.
The rise of athletics which took place in Oxford
during the 19th century had valuable support from
University College. The college has a boat on the
river as early as 1826 and in 1827 it took part in 'eight's
week', reaching the headship of the river in 1841. A
college barge was acquired in 1854. The college had
a remarkable record in that it was head of the river
nine times between 1841 and 1878.
The Universities Commission of 1850 swept away
the obligation to take Holy Orders and the restriction
of scholarships or fellowships to a particular locality.
In 1872, after some delay, new statutes were drawn up
on the lines of the recommendations of 1850; there
were to be only 12 fellowships and life fellowships
could only be held by those who had already been
fellows for 20 years. More changes were made in 1877
and new statutes were issued under the Commission
of 1923; the number of open scholarships was fixed
at 28.
When in 1903 the college made new buildings on
the east side of Logic Lane, called Durham buildings,
and connected them with the college by an archway
over the lane, there followed a lawsuit of some importance between the town and the college, the former
demanding from the latter a rent of £5 a year for a
passage built over a public road; the college replied
that it was not a public road, but was the property of
the college. The case was tried in July 1904 before
Mr. Justice Swinfen Eady, who found 'that the soil of
the road was vested' in the college. (fn. 88) It is evident from
the printed account that neither the plaintiff nor the
defendant had much knowledge of the geography of
medieval Oxford or of the customs about the roads
before the Oxford Paving Acts. If in process of time
it should appear to historical students that the court
erred through lack of historical knowledge, the verdict
of 1904, as also of 1380 and 1727, is not a matter of
regret.
The 1926 statutes, which were further modified in
1949, swept away the distinction between the fellowships of the various ancient foundations, and provided
that the number of fellows be determined annually. In
1950 the governing body consisted of the Master, 4
professorial fellows, 12 tutorial fellows, and 1 research
fellow.
In 1945, the Rt. Hon. C. R. Attlee (commoner
1901–4) became the first member of the college to be
Prime Minister.
During the First World War, the college was used
as a military hospital. In the Second World War, some
of the college buildings were requisitioned by a government department, but the two main quadrangles continued to house some undergraduates, including a
number from Merton College, and, for a short time,
from Keble College. Like many other colleges, University's undergraduate membership, which in the
period between the wars stood at about 170, rose very
sharply after the Second World War, and in 1950 the
total of about 280 in statu pupillari seemed unlikely to
be reduced substantially in the near future.
Plate
The college possesses none of its original
plate, of which 61 lb. 6 oz. 5 dwt. was handed
over to the king in 1642. One piece of Cromwellian silver survives, a 2-quart flagon purchased for
the chapel in 1651. Other chapel plate dates between
1660 and 1674. The college loving-cup was presented
c. 1666. There are a few other late 17th-century pieces.
Notable among the much more numerous acquisitions
of the early 18th century is a 73-oz. punch-bowl made
by Paul de Lamerie (1730).
Portraits
Few of the college's portraits (fn. 89) are
of earlier date than the beginning of the
18th century. The most interesting
are a portrait of Robert Dudley, Earl of Leicester,
which is attributed to Zuccaro, and two contemporary
portraits, by unknown artists, of John Bancroft and Sir
Simon Bennet (early 17th century). The later portraits include three by John Hoppner and two by Sir
Thomas Lawrence.
Seals
The original seal, with which the college
was provided in the statutes of 1292, survives,
but is broken horizontally into two pieces
across the centre. It is an oval seal, 2½ in. by 1½ in., and
is made of latten. The design of the upper part shows
St. Cuthbert, seated, holding the head of St. Oswald;
that of the lower part shows William of Durham conversing with four scholars. The inscription, which is
in Lombardic capitals, reads: s' COMMUNE SCOLARIU
MAGRI WILL'I DE DUNELMIA STUDENCIU OXON. The seal
now in use is a silver cast of the original.
Library
Regulations for the Library first appear
in the College Statutes of 1292 and 1311.
The most important early gifts of manuscript books were those of Walter Skirlaw, Bishop of
Durham (1404), and William Asplyon, a former fellow (1474). (fn. 90) The college possesses rather under 200
manuscripts which formed part of its Library in the
17th century or earlier; of these nearly half are of
unknown provenance, and of those whose history can
be traced about two-thirds were given during the 17th
century. (fn. 91) They are a very varied collection, the best
known volume of which is a fine 12th-century illuminated life of St. Cuthbert. With the sole exception
of William Smith's volumes of transcripts from the
college muniments, all the college manuscripts were
deposited in the Bodleian Library in 1882. The college
Library has a fair selection of early printed books,
including a few of the 15th century. Apart from theological works, the Library is strongest in scientific and
medical books of the late 16th and 17th centuries. In
1632 the former Master, Archbishop Abbot, gave
£100 for the purchase of books; the volumes bought
are listed in the College Register. A register of benefactors to the Library was drawn up in 1674 and is
kept in the Master's Lodging.
Masters
The names of the earliest Masters are not known,
and the list does not become continuous until the beginning of the 15th century. Before 1509, when the
first surviving College Register begins, it is not always
possible to be certain of the exact dates of the Masterships to within a year.
|
| Roger Aswardby | occurrit 1360–2 |
| William Kexby | " 1378 |
| Thomas Foston | " 1393 |
| Thomas Duffield | " 1396 |
| Edmund Lacy | " 1398 |
| John Appleton | 1403–10 |
| John Castell | 1410–20 |
| Robert Burton | 1420–4 |
| Richard Wytton | 1424–8 |
| Thomas Benwell | 1428–41 |
| John Marten | 1441–74 |
| William Gregforth | 1474–88 |
| John Roxburgh | 1488–1509 |
| Ralph Hamsterley | 1509–18 |
| Leonard Hutchinson | 1518–46 |
| John Crayford | 1546–7 |
| Richard Salvin | 1547–51 |
| George Ellison | 1551–7 |
| Anthony Salvin | 1557–8 |
| James Dugdale | 1558–61 |
| Thomas Caius | 1561–72 |
| William James | 1572–84 |
| Anthony Gate | 1584–97 |
| George Abbot | 1597–1610 |
| John Bancroft | 1610–32 |
| Thomas Walker | 1632–48 and 1660–5 |
| Joshua Hoyle | 1648–54 |
| Francis Johnson | 1655–60 |
| Richard Clayton | 1665–76 |
| Obadiah Walker | 1676–89 |
| Edward Farrer | 1689–91 |
| Thomas Benet | 1691–2 |
| Arthur Charlett | 1692–1722 |
| Thomas Cockman | 1722–45 |
| (William Dennison | 1722–9) |
| John Browne | 1745–64 |
| Nathan Wetherell | 1764–1807 |
| James Griffith | 1808–21 |
| George Rowley | 1821–36 |
| Frederic Charles Plumptre | 1836–70 |
| George Granville Bradley | 1870–81 |
| James Franck Bright | 1881–1906 |
| Reginald Walter Macan | 1906–23 |
| Michael Ernest Sadler | 1923–34 |
| Arthur Blackburne Poynton | 1935–7 |
| William Henry Beveridge | 1937–45 |
| John Herbert Severn Wild | 1945–51 |
| Arthur Lehman Goodhart | 1951– |
Architectural History
The wholesale
rebuilding of the
college in the 17th
century swept away the medieval quadrangle. A
rough idea of its appearance can be gained from Bereblock's woodcut (1566) and the bird's-eye view of
Agas (1578), but Wood's sketch of the south and west
ranges, drawn shortly before their demolition in 1668,
is far more detailed and substantially reliable. (fn. 92) Reference has already been made to the building of chapel,
hall, and gate-tower and to the efforts of the college in
the 15th century to give shape to their buildings and
'to reduce them', in Wood's words, 'into a quadrangular pile'. This medieval quadrangle was confined to the
area covered by Spicer's Hall and Ludlow Hall. The
present west and south ranges were both built outside
its limits.
The first step towards the formation of a quadrangle
was taken in 1392, when the wall between the gardens
of Spicer's Hall and Ludlow Hall was removed, and in
the same year a new wall was built between 'our college', as it is described in the roll, and Little University
Hall to the east. In the earliest Bursar's Roll (1381–2)
Spicer's Hall, or Great University Hall, as it had come
to be known, is described as hospicium nostrum. The
street frontage outside it was paved in that year, and
paving was also carried out in front of Staunton Hall,
farther west, and Drawda Hall, across the road. A well
is mentioned in the early rolls; it needed periodical
cleaning. Rents from eight rooms were being received
in 1383–4; (fn. 93) White Hall (at the back of Spicer's Hall)
is entered with them and not under the rents of halls.
The buildings seem to have been of timber framing
with clay and straw filling and to have been covered
with stone slates, although outbuildings were thatched. (fn. 94)
The rooms were not yet glazed, as an entry of 1391
discloses: 'in board bought for the windows of chambers.' The rolls are not very informative about the
buildings, but a few other facts can be gleaned. Some
building seems to have been done in 1405–6, probably
to make room for Bishop Skirlaw's scholars. (fn. 95) There
was a new room built between 1434 and 1436; towards
defraying the cost 20s. was borrowed from the vicar of
St. Peter in the East, and 56s. 8d. taken out of 'the
common chest'. (fn. 96) The building of 'a new house within
the college' is recorded in 1441–2, but this may only
have been the new 'storhows' in the garden mentioned
in the following year. Locks bought 'for the new chambers' in 1446–7 show, however, that the buildings had
been recently enlarged, but there is no clue to their
precise position.
In Wood's drawing the chapel is shown as crowned
by a louvre and occupying roughly two-thirds of the
south range of the quadrangle. There were chambers
immediately east of it, so that there was no east window,
and its high-pitched roof, which extended over the
library to the west, projected a few feet beyond the
outside wall of the west range. Between four buttresses
on the north side there were three large windows with
Perpendicular tracery. The chapel was entered by a
doorway at the SW. corner of the quadrangle, leading
into an antechapel, over which was the library with
two square-headed windows looking into the quadrangle. According to Wood a room at the west end of
the building (probably west of the doorway) and below
the library was added to the antechapel at a later date. (fn. 97)
The chapel which Wood sketched was built during
the closing years of the 14th century. The licence
which the college procured in 1369 was for celebrating
in capella seu oratorio infra mansum aule nostre constructa; (fn. 98) this is likely to have been no more than a room
fitted up as a chapel. The early rolls record payments
for the mending of the chalice (1384–5), to John
Glasyer pro factura fenestrarum capelle nostre and for
the key of the chapel (1385–6), to a mason for making
an entry next the chapel (1391), pro vna veste ante
altare nostrum in capella (1391–2). From that year
until 1399–1400 the rolls are now missing. But Smith
gives extracts from two rolls of 1396–8 which prove
that a new chapel was then being built. In the second
roll there was a memorandum that certain battels
entered 'were not those of the fellows but of diverse
workmen at the time of the building of the chapel'; the
bursar also noted a sum of 20s. which he had expended
on timber for the chapel. Smith also transcribed a
licence granted by Henry Beaufort as bishop of Lincoln
(17 Nov. 1398) for the consecration in honour of
St. Cuthbert of the altar in the chancel of the chapel
newly constructed and built (novam capellam decentem
opere admodum sumptuoso). (fn. 99) The chief benefactors were
commemorated in the glass of the windows which
Wood saw. There were inscriptions asking prayers
for the souls of Robert Waldeby, Archbishop of York
(died 1398), and Walter Skirlaw, Bishop of Durham
(died 1405). Skirlaw was evidently a notable benefactor, for in one of the north windows Wood read the
couplet:
Presul Waltere gaudere potes quia per te
Hic locus ornatur et honor meus amplificatur.
Among the arms in the windows were those of Thomas
Brantingham, Bishop of Exeter (died 1394), and
Thomas Foston, elected Master in 1393. (fn. 100) A later window was glazed by John Chadworth, Bishop of Lincoln
(1452–71), during his lifetime. Apart from a reference
to the whitewashing of the chapel in 1461–2 the rolls
record nothing of interest until 1475–6, when 41s. 6d.
was spent over 18 months in capella et dedicacione
eiusdem et in pane et vino. The expenditure on the
chapel shows a rise in the years 1477–8 and 1478–9 to
£4 12s. 10½d. and £5 8s. 10½d. from an average of
about 30s., but there is nothing to justify Carr's statement that it was 'enlarged and partly rebuilt' at this
time. (fn. 101) The consecration or dedication of 1476 may
only have been of a new altar. (fn. 102) Possibly the room at
the west end of the building was taken into the chapel
at this date.
From Wood's sketch it looks as though the library
and antechapel were built at the same time as the
chapel, the whole forming a continuous and coherent
range. Skirlaw's benefaction of books (1404) may have
been responsible for a library being built at the time,
though the provision of a room for the books seems to
have anticipated the gift itself. The roll of 1401–2
records a sum of 17s. 11d. spent in libraria. The books
had previously been kept in a ground-floor room in the
original buildings. In 1474 William Asplyon, a former
fellow, gave 13 books to be chained in the library. (fn. 103)
Not much is to be gleaned from the rolls. In 1444–5
13s. 0½d. was spent pro fabricacione gradus librarie, in
1448–9 16s. 9d. circa libraiam et pro libris redemptis a
monacho collegii Gloucestre, in 1466–7 2s. 6d. for chaining of books. The windows of this old library contained
the arms of Skirlaw and of Edmund Stafford, Bishop of
Exeter (1395–1419), and an inscription to William
Sharpe, a former fellow and benefactor. (fn. 104) Shortly
before the rebuilding of the college began Archbishop
Abbot gave £100 to the library which was spent on the
purchase of books, repairs, and decoration. (fn. 105)
The hall, buttery, and kitchen, forming the east
range of the medieval quadrangle, were built in 1448–9, (fn. 106) the buttery and kitchen lying south of the hall. In
Bereblock's view a lantern is shown rising from the hall
roof. Before this time the hall of Great University
Hall seems to have sufficed for the small society. In the
earliest rolls 'the chamber together with the hall' occurs.
A lock for the door of the hall was bought in 1387–8.
Among the arms which Wood noted in the 15thcentury hall were those of Richard Fleming and John
Chadworth, Bishops of Lincoln (1420–31 and 1452–71), Sir Walter Hungerford (died 1449), and Robert,
Lord Hungerford and Moleyns (beheaded after the
battle of Hexham in 1464); also those of Percy.
The gate tower is represented by Bereblock as very
broad and massive, but not much reliance can be placed
on his proportions. Like nearly all the medieval gate
towers of Oxford it had a turret at one angle (the SE.)
carried up above the level of the battlements. There
was an oriel flanked by windows and there were also
windows on each side of the gateway, which had a
four-centred arch under a square hood-mould. It is
possible that the moulded stones of the arch were reused when the present tower was built. The sections
of the mouldings are characteristic of late-15th-century
work, and so are the capitals, differing from those used
on the side gateway, also erected when the tower and
street front were rebuilt. The erection of a tower was
made possible by the benefaction of Joan Danvers
(1458), who left 'a notable sum of gold and silver' for
the purpose. (fn. 107) The Bursar's Roll for 1472–3 records
an outlay of £9 12s. 6d. circa turrim, but it is not
mentioned the following year. The work may have
been begun some years earlier. In 1475–6 the carpenter,
John Branche, received 40s. in part payment for
making the college gates. Although the structure of the
tower appears to have been completed at this time,
further work on it was carried out early in the 16th
century, soon after the election of Ralph Hamsterley to
the mastership. (fn. 108) No details are forthcoming from the
rolls; possibly the entry was vaulted or the oriel made
over the gateway, or the room in the tower may have
been fitted up at this time. Before 1531, when Little
University Hall was assigned to the Master, the room
in the tower had been allotted to him. (fn. 109) Wood notes
that the tower was repaired by Thomas Key during
his mastership. (fn. 110)
The west range and the eastern part of the south
range both contained chambers. They were of two
stories with attics lighted by dormers. About the middle
of the east wall of the west range Wood's sketch shows
a two-storied bay window, battlemented. Possibly the
ground-floor room having the bay was the parlour,
which, latinized as perlocatorium, is mentioned in the
roll of 1480–1. If this was so, the senior common
room was allotted the old position when the new west
range came to be built. For a hundred years before the
rebuilding of the college nothing of any importance
seems to have been done to the old quadrangle, but the
large dormers, which Wood shows lighting the attics,
were probably inserted in the second half of the 16th
century when the society increased in numbers.
For the appearance of the old Master's Lodging on
the High St. front, which survived until the erection of
the Radcliffe quadrangle, there is the evidence of
Loggan's engraving. Little University Hall, (fn. 111) which
was assigned to the Master as his hospitium in 1531, on
the condition of the tower being made available as
accommodation for fellows, was acquired by the college
as far back as 1402 along with the adjoining inn, called
the 'Cock on the Hoop', at the corner of Logic Lane.
In the 15th-century rolls its rent is entered along with
those of the other academic halls in the possession of
the college. In 1446–7 more than £13 was spent on
reconstructing its buildings; (fn. 112) cautions were pledged to
raise some of the money. It did not become the Master's Lodging at this date, as Carr asserts, (fn. 113) but continued to be let until 1476–7. Arrears of rent for it
were then owed and continued to be recorded for many
years, although it no longer appears among the current
redditus aularum. Wood, who knew these old lodgings,
records that they were repaired and added to by Ralph
Hamsterley and further 'restored and beautified' by
Thomas Key, who confidently set up an inscription in
one of the windows: Magistratus indicat virum: Tho.
Key. Magister. An. Dom. 1564. (fn. 114) During the Commonwealth, in 1655–6, nearly £60 was spent in repairs
to the Master's Lodging, the bills of the mason, John
Jackson, accounting for over £16, and there were payments to carpenters, plasterers, and slaters. (fn. 115) Further
work was done in 1672–3, when nearly £19 was
spent, and in 1681–2. Loggan shows that the building
had received the addition of two large gabled attic
windows towards its west end but that otherwise its
medieval appearance had undergone little external
change. Three projecting buttresses against the lower
story are indicated and between them two squareheaded three-light windows, perhaps dating from 1447;
also a wide projecting chimney breast. East of this was
the doorway to the street, and there was a Tudor oriel
to the easternmost room on the first floor.
The rebuilding of the college in the 17th century
was carried out in accordance with a uniform plan, and
this was strictly observed in the work only brought to
completion after the Restoration following the interruption caused by the Civil War. Although no increase
in the number of undergraduates appears to have taken
place after 1600, (fn. 116) there had been a considerable expansion in the preceding century, and accommodation
in the old buildings must have been taxed to the limit.
This, no doubt, was the main consideration, but the
example of other colleges—St. John's and Oriel particularly— may also have had its influence. A new library
was added to St. John's in 1596–8, and this became one
side of the noble Canterbury quadrangle (1631–6)
which that college owed to the munificence of Archbishop Laud. At Oriel rebuilding, first contemplated
in 1606, began in 1619 and was completed in the year
when the Civil War broke out. Work at University
College, only begun in 1634, was still in full swing
when the troubles started. In Wood's words, 'upon
the comming on of the warr it laid still till ann. 1657,' (fn. 117)
when the hall was roofed, but it was not untill 1677 that
all was finished.
The moving spirit in the work of rebuilding seems to
have been John Bancroft. Later, when Bishop of
Oxford, he built the palace at Cuddesdon, and it was
he who laid the foundation of the new west range of
the college. On 12 Nov. 1610, when he had been
Master for little more than nine months, an agreement
was made between the bursar, John Browne, representing the college, and two Yorkshire masons, John
Acroyde and John Bentley, whereby the latter were
to 'build with fair free Ashlar stone all ye north side of
University College from ye east end of Mr Dr Bancroft
his Lodgings up to the west end of John Daies tenement of the said Colledge the Tower excepted'. (fn. 118) The
windows and shafts to the chimneys were to be 'fair
and proportionable like Maudlein or All Soules College
at Dr Bancroft or Dr Brownes choice'. The work was
to be completed by Michaelmas following, and Acroyde
and Bentley were to receive £100. 'A note of work yt is
wrought for Mr Dr Browne' shows that a sum of
£51 14s. 8d. was actually spent, chiefly on '60 lights
of windows' (£15), and on sawing and carriage of
timber, but it is improbable that anything beyond the
preparation of materials was done at this time. (fn. 119)
Acroyde and Bentley were two of the Halifax masons
brought to Oxford by Sir Henry Savile for the building
of the Fellows' Quadrangle at Merton, and they also
built the Schools Quadrangle.
Bancroft and his bursar had evidently been too
sanguine about the prospects of obtaining the necessary
funds; and possibly, as Carr suggests, when the intentions of Charles Greenwood and Sir Simon Bennet to
make their handsome benefactions became known later
on, the policy of piecemeal building was abandoned for
the more ambitious scheme of complete reconstruction.
To Greenwood more than anyone else was the college
indebted for the realization of this plan, for not only
did he give £1,500 in his lifetime, which more than
covered the cost of rebuilding the west range, but his
fellow benefactor had been one of his pupils and it
was no doubt the strong influence of his old tutor that
prompted Bennet's generous gift. It was not, however,
until two years after Bennet's death that the college
ventured to begin work, now assured of adequate funds
from the profits of Hanley Park, near Towcester, which
he had bequeathed to them in his will. (fn. 120) To reconstruct the college in its entirety meant proceeding one
range at a time, but as it proved possible to build the
west and south ranges outside the limits of the old ones,
there was a minimum of dislocation in the life of the
college, and as has been mentioned above, the old west
and south ranges actually remained standing until 1668
and the east range until 1675.
To gain the ground needed for a larger quadrangle
the college took in the two tenements lying between
Deep Hall and the west side of the old quadrangle. (fn. 121)
The frontage to the High St. was thus extended to
150 ft. The quadrangle is nearly a square, measuring
105 ft. north and south by 101 ft. east and west. Carr
mentions the existence of various contemporary plans
which were preserved in the muniment room. They
included alternative designs to the scheme eventually
adopted. (fn. 122)
The plan of placing chapel and hall in the range
opposite the entrance follows those of Wadham and
Oriel. At these two colleges, the entrance being on the
west side of the quadrangle, the chapel is built at right
angles to the east range and, at Wadham, the hall is
also. The different situation of University College
resulted in chapel and hall being placed end to end, and
the scale of the new quadrangle was large enough to
accommodate both within its limits without extending
the range to east or west. (fn. 123) Only the kitchen and library
failed to find a place in the quadrangle itself, and, to
accommodate them, after the Restoration, a range was
built out southward from the hall. The site eventually
chosen for this wing appears to have been an afterthought, for where it abuts on to the hall two windows
have been blocked up and the base mouldings are cut
into.
The architectural design is clearly indebted to that
of Oriel, which in its turn owes much to Wadham. In
all three colleges the conservative ideas of the Oxford
masons and their employers are apparent. Only in the
frontispiece, with its twin doorways to hall and chapel,
its niches and curved pediment, was a concession made
tentatively and clumsily to the new classic mode. (fn. 124)
Although more than forty years elapsed before the
completion of the quadrangle, its design is uniform and
homogeneous; it is a characteristic example of Oxford
Caroline work, in which the medieval spirit so tenaciously survived. The main innovation on the design
of medieval colleges was the development of the uppermost of the three stories to form a continuous row of
dormers, each with its little gable, so that from ground
level the fact that it is structurally an attic is skilfully
disguised. This feature is derived from Oriel, where,
however, the crisp outline of the gables produces an
effect both clear-cut and vivacious. The curious design
adopted at University—a sinuous ogee with the loop
pinned by a 'brooch'—is not nearly so happy, giving
to the sky-line a weak and wriggling silhouette. (fn. 125) The
elevations are banded horizontally by continuous string
courses carried up over each window—again as at
Oriel. There is a difference, however, in the position
of the chimneys: at Oriel the stacks are placed centrally,
emerging from the roof-ridge, while at University they
rise from the outside walls (as at Wadham), leaving
blank spaces between the groups of windows. Another
debt to Oriel is the design of the tracery in the windows
of the chapel and hall. (fn. 126) The gate tower, deeper than it
is wide, is flanked by two narrow pilaster-like features; the
elevations appear rather crowded, and the traditional
angle turret rising above the battlements is omitted,
though it was retained in the towers at Oriel and
Wadham.
As the original building accounts are in the muniment room, it is possible to follow the whole progress of
the work. The two books covering all the building
undertaken up to the outbreak of the Civil War are
in the handwriting of Thomas Walker, the Master. (fn. 127)
Both receipts and expenditure are recorded, the latter
being divided under separate headings—'carpenter',
'glasiers', 'slatter', 'plasterer', 'plumbers', 'mason', &c.—and the sums paid out are signed for by the craftsmen, so that the men's signatures (or, if they could not
write, their marks) appear under each item. Most of
the work was done by contract, by one or more craftsmen, and in several cases the terms of the agreement
are entered. The first book covers the building of the
west range besides some preliminary work. The second
book goes on with the building of the street front and
of the south range (hall and chapel) up to the discontinuance of the work in 1642.
Bishop Bancroft laid the foundation stone of the
west range on 14 April 1634; a dinner was given 'to
entertain those who were assistant at ye Laying ye first
stone'. Preparations, however, had been going on since
the preceding August, the first payments being for
sawing and carriage of timber. Other preliminary work
included the pulling down of the tenements adjoining
the west side of the old quadrangle, the making good of
'Mr Crosse's house end' (Deep Hall), and the erection
of a new boundary wall, called 'the mound wall', in
March and April. Between them these operations cost
rather over £60. (fn. 128) Another minor undertaking was
the building of a coalhouse, storehouses, and 'house of
office' (1634–5) at a cost of £44 odd. (fn. 129) The total sum
expended on the west range, which was completed in
the summer of 1635, was £1,405 3s. 3d. (This
figure is exclusive of the items above.)
For all the work undertaken up to 1642 the master
mason was Richard Maude. Until the autumn of 1633
he had been working at St. John's College on the new
Canterbury quadrangle, for the building of which he,
with two partners, had entered into a contract. When
it was found that they had received £176 more than
their estimate, and they could not repay, they were
dismissed, and in the following summer John Jackson,
who later on succeeded Maude at University College,
came from London to take charge of the work. (fn. 130)
Thomas Walker must have known his man, for before
being appointed Master in Aug. 1632 he had been a
fellow of St. John's; possibly his sympathies were with
the mason, for whose difficulties the fellow acting as
overseer seems to have been chiefly to blame. At any
rate, Maude is found working at University College
from Feb. 1634. Perhaps to avoid trouble such as had
arisen at St. John's, a 'surveyor', Bernard Rawlins, was
also engaged and paid a weekly wage of 8s. It is clear
that he was in no sense the architect; his duties were
those of a foreman and he was probably employed to
keep a check on Maude and the other craftsmen. He
did not start work until after the foundation stone had
been laid, and he was incapable of signing his name,
acknowledging payments with his mark; Richard
Maude, on the other hand, always signed in a clear
hand. In default of actual entries recording payments
for draughts, the credit for the design should probably
go to Maude as the master mason responsible. His
'bargain' for the west range amounted to £639 7s. 6d.
'for all the mason-worke and materialls'. (fn. 131) On 18 Sept.
1634 a roof-rearing dinner was given to the workmen,
and the two chief carpenters, the chief mason, and the
surveyor each received a pair of gloves. (fn. 132)
In building the west range a return of 41 ft. on the
High St., up to the west end of the existing front, was
erected at the same time. The remainder of the north
range, including the gate tower, was taken in hand
during the years 1635 and 1636; the cost amounted
to £1,711 19s. 4d. Of this sum Maude received
£706 15s. 10d. (fn. 133) and Mayo, the carpenter, £150. The
particulars of Maude's work include 'ye Vault under
ye tower, made of burford stone'. This fan vault is
of excellent design. The following five coats of arms
are carved on it: (1) Arms of the College (the mythical
coat assigned to King Alfred); (2) Percy quartering
Lucy (for Henry Percy, Earl of Northumberland);
(3) Dudley within the Garter and with Earl's coronet
(for Robert Dudley, Earl of Leicester); (4) William of
Durham; (5) Walter Skirlaw, Bishop of Durham. The
carving of the grotesques below the battlements ('ye
20 anticks about ye tower') cost £10. Maude was also
paid for making the gateway at the west end of the
street front, which is shown in Loggan's engraving, (fn. 134)
and 'for Mr Greenwoods armes cutt in Burford stone'
on the Greenwood building (£1 10s.). (fn. 135) A payment
of 10s. to 'Mr Jackson Mason for his advise about or
new gate-house and ye tower over it and ye vault
arches' (fn. 136) shows that Laud's master mason was consulted, and when the great gates were made in the
winter of 1637–8 Jackson, although a mason, gave the
design for them. (fn. 137) They were made by Thomas Mayo,
and the carver was John Bolton. Although a rearing
dinner for the north range was held on Michaelmas
Day 1635, the gate tower was not completed until the
following year; its walls were covered with boards
during the winter.
There was an interval before the college went on to
build their new chapel and hall, work on which did
not begin until the autumn of 1639, although there
was a good deal of expenditure on purchases of timber
during the two preceding years. Maude's payments
began on 24 Sept. 1639 and ended on 13 Aug. 1641;
he had by that time received £1,072 16s. 10d. and
gave a 'full discharge'. In the following December,
however, he was paid a further £7 'for work done in
ye new Sellare'—presumably the cellar under the hall.
Mayo's share for the carpentry was again £150. By
the end of 1641, when work had virtually ceased, over
£2,000 in all had been spent; (fn. 138) the walls of the whole
range had been completed, and the chapel, vestry, and
buttery had been roofed and slated. (fn. 139) There was again
a rearing dinner and the four chief workmen received
pairs of gloves. In the course of the work a labourer,
one Thomas Davis, lost his life by a fall; the college
paid for his burial and gave his widow £5 'to releive
her and her two children distressed by the losse of her
husband'. When the work stopped the hall was roofless; the chapel, though covered, had no fittings and
the carving and joinery of its roof were unfinished.
But advantage was taken of the presence of Abraham
van Linge in Oxford to have the stained glass for the
chapel made. His eight windows cost £190 and the
accounts contain his signatures for the four instalments
which he received. The glass was not set up at the
time: in the General Account for 1651–2 there is a
payment of 2s. 'for a new lock to lock up the new
chappell glasse in ye storehouse'.
Wood's statement that building 'laid still' until 1657
is a year out. The date 1656 is carved on the hall roof,
and the accounts of the bursar, William Offley, prove
that the roof was set up and the structure of the hall
completed between March 1656 and the spring of the
following year at a total cost of £533 2s. (fn. 140) Some
timber for the roof had been provided under Mayo's
supervision 15 years before, (fn. 141) but more was needed,
and much of it was bought from Sir George Stonehouse.
John White was the carpenter in charge of the work;
there was again a carpenters' dinner, and there is a
payment of £2 to White 'for his tackeleinge to raise the
Roofe'. A good deal of mason's work was required and
for this John Jackson was responsible. (fn. 142) The classic
doorway on the south side of the hall, now blocked up,
is probably of this date, and the classic frontispiece
(between the hall and chapel) destroyed in 1802 may
also have been erected at this time. The cost was
defrayed by subscriptions; Sir Orlando Bridgman contributed £50, the Master, Francis Johnson, £40. The
design of the hammerbeam roof was evidently modelled
on that in Wadham hall.
At the Restoration a new book of building accounts
was begun by Thomas Walker. (fn. 143) Under a heading
'Laid out in ye Colledge since my returne 7° Aug:
1660' a sum of £42 odd is entered for expenditure
about the new screen in the hall, on paving the entrance
to the hall, purchase of a buttery bell, (fn. 144) and building
134 perches of garden wall. The General Account
under the same year records a payment of 25s. to
Jackson 'for 33: foote & 4 inches of stone for ye crests
of ye new hall'. But the main effort was to be concentrated on completing the chapel, to which the largest
donation (£200) came from Katherine Read, daughter
of Giles Read of Mitton, Worcestershire, a former
commoner. There exists an estimate, made about 1641,
of joiner's work to be done in the chapel amounting to
£433 6s. 8d. (fn. 145) The largest item is for the roof, 'which
is to be wainscotted as All Soules'. The screen is
estimated to cost £100, 'stalls for thirty men' £50, two
rows of desks £60, wainscot behind the stalls £10. In
a memorandum Walker states that a bargain for this
work was made with Thomas Richardson of Oxford,
joiner, and a note is added, 'ye first particulare concerning ye roofe of ye chappell was most-what perfected'; towards this Richardson had received £100.
In 1663 the remaining £100 was paid to Thomas
Richardson's son, William, who, not being a joiner
himself, employed John Raynford and Edward Trindall
to complete the work. (fn. 146) The carving of angels for the
roof was done by Edward Woodroffe. (fn. 147) This roof,
replaced by a plaster ceiling in 1802, must have been
a hammerbeam roof if it was at all like the model specified, the chapel roof of All Souls. (fn. 148) It was panelled
internally.
The work of fitting up the chapel was pressed on
during 1665 and on St. Cuthbert's Day 20 March of
the following year the consecration ceremony was performed by the Bishop of Oxford. In the course of these
two years nearly £225 was spent. The largest item
was to Richardson and Frogley (fn. 149) for joiner's work
(£60 10s.), by which is probably meant the stalls and
wainscoting behind them. They are of a similar character to the slightly earlier stalls in Brasenose chapel,
which was visited at the time. (fn. 150) A bill of £41 odd for
'masons worke' may have been for paving. A sum of
over £12 was expended on a Consecration Feast.
Another item was £2 8s. laid out on 'Common Prayer
books'. For the east end hangings were bought; the
panelling round the altar was not set up until 1682.
A delay ensued before further building was undertaken. The college was in financial difficulties, and
between 1665 and 1667 permission was obtained from
the Vice-Chancellor to sequestrate vacant fellowships
to pay off debts. It was not until 1668 that a beginning
was made with work on the east range of the quadrangle and the new library and kitchen wing. These
two undertakings occupied nearly ten years and were
paid for largely by subscriptions. Obadiah Walker was
deputed by the Master and fellows to write begging
letters, which he did with much skill and prolixity and
no little success. Copies of many of these letters are
still in the muniment room. In 1668 the old chapel
and west range, which Wood sketched, were at last
pulled down, and the foundations of the inner wall of
the east range were laid. The kitchen and library wing
was begun at the same time, and this was completed
first. The structure was finished in 1669, but the
fitting up of the library went on until 1675. New
personnel had taken the place of the craftsmen employed
before the Civil War. The master mason was now
Thomas Knight; (fn. 151) the carpenter, John White; the
joiner, Arthur Frogley; the slater, John Wiggen.
At Wadham the library is placed over the kitchen in
a wing projecting at right angles from the hall and this
arrangement was copied at University. In design the
new building was as conservative as the rest of the
quadrangle. It has a gabled roof of unusually steep
pitch; the windows are mullioned, of two lights, under
square hood-moulds; projecting from the south wall
there is a stone oriel. The library, 60 ft. long and 23 ft.
broad, occupied the whole of the first floor. In 1672
Frogley was paid £25 for 'ye wainscot ceeling'. In
the roof there was a single long attic chamber, which
was not divided into separate rooms until 1809. The
kitchen is separated from the hall by a passage, in the
south wall of which are twin doorways, now blocked
owing to the raising of the floor level. The present
staircase was erected in 1691, (fn. 152) but the original
arrangement has been altered. After the building of
the present library in 1861 the first floor was divided
into rooms.
Although the foundations of one wall of the east
range had been laid in 1668, further work was left
until 1675, in which year the old building was pulled
down. The new side, completing the quadrangle, was
finished in 1677, forty-three years after the inception
of the scheme. (fn. 153) The mason and carpenter worked 'by
great' (i.e. on contracts), and at the end Thomas
Knight was given £5 'above his Agrement'. Some of
the timber was obtained from New College. The
expenditure on building from 1660 had amounted to
over £2,000, and the grand total since the rebuilding
started to approximately £8,200.
Loggan's engraving gives an accurate picture of the
college at this date. Oxonia Illustrata was published
in 1675, so that his drawing was actually made before
the east side of the quadrangle was finished. The
niches on the gate tower and over the doorways to hall
and chapel are all shown empty. The first to be filled
was the niche over the outer arch of the tower. A
statue of King Alfred, the gift of Dr. Robert Plot, the
historian of Oxfordshire, was set up here on 17 Jan.
1683, on his becoming a fellow commoner. (fn. 154) In Oct.
1686 it was removed to the niche over the doorway
leading to the hall (fn. 155) and at the same time the companion niche over the chapel doorway was filled by a
statue of St. Cuthbert, procured by Obadiah Walker
'at his own or some other Roman Catholick's Expence'. (fn. 156) The two statues seem to have been removed
when the south side of the quadrangle was altered in
1802. The remains of King Alfred for long lay in the
rockery in the Master's garden.
Obadiah Walker was also responsible for the statue
of James II over the inner arch of the tower. Wood
gives a description of 'the great ceremony' when it was
set up on 7 Feb. 1687, the day following the anniversary of the king's accession, which fell on a Sunday
that year. (fn. 157) It was the gift of a Roman Catholic, (fn. 158) but
the college had to pay the bill for the carriage and erection of it. (fn. 159) Describing King James's visit to the college
later, Smith relates how His Majesty was taken into
the chapel by Walker to view the painted windows so
that he 'could not but see his own Statue in coming out
of it'. Like the bronze statue by Grinling Gibbons in
St. James's Park, the king is represented in Roman
armour and wearing a toga. These are the only two
extant statues of James II.
The place of King Alfred over the entrance facing
the street was taken by a statue of Queen Anne, the
gift of John Ward, brother of George Ward, fellow.
This was erected on 4 Oct. 1709. It was commonly
regarded as an astute piece of flattery on the part of the
Master, Dr. Charlett, about whom the following verse
was composed:
O Arthur, O in vain thou tryes
By merit of this statue for to rise;
Thou'lt nere an exaltation have
But that on Prickett's shoulders to the grave.
Prickett, 'the pragmaticall butler of the College', was
Dr. Charlett's powerful ally in all internal affairs. (fn. 160)
At the end of the 17th century the Master's Lodging
was the only medieval building still surviving. It stood
for forty years after the completion of the quadrangle
until Dr. Radcliffe's bequest made it possible to build
new lodgings. In his will he left to his old college
£5,000 'for the building the front of University College
down to Logic Lane answerable to the front already
built, and for building the Master's lodging therein' and
chambers for his two travelling fellows. Radcliffe died
on 1 Nov. 1714. In a letter dated 25 March 1716 the
Master, Arthur Charlett, wrote from Hambledon that
he had 'left all the houses next my Lodgings and in
Logic Lane pulling down'. (fn. 161) The earliest Minute Book
of the Radcliffe Trustees (1717–20) and their earliest
Account Book (1714–50) reveal that the building contract was given to 'Mr. Peisley and Mr. Townsend' (the
Oxford masons, Bartholomew Peisley and William
Townesend); the actual payments, however, £3,600
in all for 'the first contract', were made to William
Townesend. Their work was certified by George Clarke
in Feb. 1719. There is an interesting item showing
that Francis Smith of Warwick was consulted. He is
described as 'surveyor' in the Minute Book, and in the
Account Book under 15 Apr. 1717 there is a record of
payment to him of £10 15s. 'for his Expences and
Trouble abt. the Building at University College'.
Tilleman Bobart, of the family of botanists of that
name, received £44 18s. 'for Plants and Gardening'. (fn. 162)
If the main quadrangle is a notable example of the
survival of Gothic tradition, the Radcliffe buildings
are still more remarkable for their conservative character. While it is true that the style of the old quadrangle
was copied in accordance with Dr. Radcliffe's wishes,
it is nevertheless surprising that there were still in
George I's reign local masons capable of working in the
traditional manner. Hawksmoor's classic buildings
were going up across the street at Queen's at the same
time; but a still more interesting contrast is with the
north quadrangle at All Souls, which, though not completed until 1734, was begun in the same year as the
Radcliffe buildings. At All Souls, Hawksmoor, a classically trained architect, was trying self-consciously to
design in the old style with results which even his
greatest admirers find difficulty in approving. At University College the wiser course was followed of repeating the existing scheme, to obtain a continuous,
uniform front to the High St. of nearly 300 ft. That
this work was no dead copyism there is proof in the
fan-vault of the gate tower, which, though based on
that of the older tower, is none the less a new variation
on the old theme. At Oxford the survival of Gothic
as a still living tradition overlaps its conscious revival
as something romantic and picturesque.
The plan of the two ranges is curious when seen on
paper. The outer walls were built on the frontages of
the High St. and Logic Lane and made to meet at a
right angle, but the new front departs from the front of
the old quadrangle by as much as 10 degrees, the break
being skilfully masked by a three-storied bay window,
which was inserted at the north end of the old east
range. The inner walls of the two ranges, however,
are squared with the east side of the old quadrangle.
The result is that the range facing the High St. is
much wider at the west end than at the east and the one
along Logic Lane tapers at its south end to a mere 15 ft.
The portion of the building west of the gate tower was
allocated for chambers for Dr. Radcliffe's travelling
fellows; all the rest was assigned to the Master. Internally, the quadrangle is a square of a little over 90 ft.
each way. In leaving the south side open the college
followed the current practice, recommended by Wren,
of building to an open, three-sided plan. A screen wall
across the south end separates the quadrangle from the
Master's garden and has for its centre feature a classic
composition axial to the gateway.
On the vaulting of the gateway are two cartouches
carved with the arms of the college and of Dr. Radcliffe.
On the side walls are the arms of the four Radcliffe
trustees, Sir George Beaumont, Thomas Sclater, William Bromley, and Anthony Keck. (fn. 163) The design of the
gates is modelled on those of the main gateway. A
statue of Dr. Radcliffe occupies the niche on the inner
side of his tower; he is represented holding in his right
hand the staff of Aesculapius, in his left hand a book.
The inscription below was composed by Dr. Charlett.
In the niche facing the street Charlett had a statue of
Queen Mary set up to balance that of Queen Anne on
the old tower. Thus all three of the last Stuart
sovereigns were commemorated in the college. From
the Minute Book and Account Book of the Radcliffe
Trustees we learn that the statue of Queen Mary was
copied from one at Richmond and that Nost (John van
Ost) was paid £40 for it. Dr. Radcliffe's statue is by
Francis Bird, who charged £70.
In the Clarke collection in the library at Worcester
College are several elevations and plans relating to the
Radcliffe quadrangle, including a pen-and-wash drawing of the High St. front showing both quadrangles but
without the bay that divides them. Most of these
drawings concern a scheme for a house in the classic
style for the Master, designed to stand in the garden on
the axis of the gate tower. The Radcliffe building is
shown without the range along Logic Lane. The
designs may have been made by William Townesend
and proposed as an alternative scheme to that adopted.
The classic feature in the garden wall is, perhaps, a
faint echo of the project.
After the completion of the Radcliffe quadrangle no
addition to the buildings was made for over a century.
But in 1802 the south side of the main quadrangle
was refaced and remodelled. The ogee cresting was
removed and the classic frontispiece replaced by a
gabled central feature with a tall oriel in two tiers;
buttresses, battlements, and pinnacles were introduced;
the sills of the chapel and hall windows were lowered,
and blind tracery was inserted below them. James
Griffith, then Dean and afterwards Master, an amateur artist (fn. 164) and architect of no small ability, was
responsible for this Gothic design. The effect of the
change was to give a marked vertical emphasis to the
elevation, which both in its proportions and detail is
an improvement on the old one as shown in Loggan's
engraving. Griffith's water-colour drawing of the
elevation hangs in the lobby outside the senior common
room. In the same year, with less justification, the
timber roof of the chapel was replaced by a vaulted
ceiling in plaster, also designed by Griffith, and possibly inspired to some extent by the one introduced
into the hall. In 1862 this ceiling in its turn gave place
to Sir Gilbert Scott's heavy-handed timber roof with
its clumsy stone corbels and uninspired carving.
The alterations made by Scott have had a disastrous
effect on the interior of the CHAPEL. He rebuilt the
east wall, introducing a five-light window of 14th-century East Anglian character and below it an ornate stone
reredos. But the van Linge glass, the 17th-century
stalls and screen, and the marble paving were permitted
to remain. In 1924 Sir Michael Sadler was responsible
for bringing back the late-17th-century carved wood
altar-piece, which had been preserved, and setting it in
front of Scott's reredos, the gaps on either side being
filled by old crimson damask hangings; the outer lights
of the east window were covered up at the same time.
So long as the eyes are not raised too high, the charm of
this Caroline interior can still make itself felt.
The oak stalls and wainscoting were probably made
in 1665 (see above), Arthur Frogley being the joiner.
The deep cornice supported on carved brackets also
occurs in the nearly contemporary woodwork of Brasenose and Corpus Christi chapels. In 1682 the altarpiece and wainscoting at the east end were set up, the
cost being defrayed by six subscriptions, the largest of
which was a gift of £20 from Sir Thomas Gower. The
agreement with Arthur Frogley 'for the frameing &
setting up the Wainscot in the East part of the Chappel
& on both sides the Altar, he finding Cedar & all other
materialls (except Black wall-nut)' is the last item
entered in the book of building accounts covering the
Restoration period. (fn. 165) He was paid £45 for the work.
It would appear that the elaborate lime-wood carving
surrounding the centre panel, including the pelican in
her piety, birds, fruit, and flowers, was added in 1695.
Smith transcribed from the bursar's book for that
year the entry: 'To ye carver for work at ye Altar
£10.' (fn. 166)
This was but one small item in a further large outlay,
amounting to nearly £600, which was incurred during
the years 1694 and 1695 in completing the decoration
of the chapel. Already, in 1692, a sum of £113 15s. 10d.
had been spent on the marble pavement. (fn. 167) This work
was followed by the making of the screen. A screen
already existed a bay farther east than the present one,
but it was not considered handsome enough, and an
agreement, dated 4 July 1694, was made with Robert
Barker, joiner, of the parish of St. Giles in the Fields,
Middlesex, for the erection of a new one 'according to
a modell sealed with ye Bursars seale & signed & sealed
by ye said Robt.' (fn. 168) Frogley's wainscoting and seats were
to be continued westward to the new screen, 'two
handsom Pewes' were to be made on the inner side of
the screen, and the walls of the antechapel were to be
lined with wainscoting. The wood was to be 'good sound
right German or Dantzwik Oak without Sapp'. Barker
undertook to procure all the carving, 'to be done by a
skilfull Artist,' for a sum of £80. In all he was to
receive £440.
Various alterations in the end brought his bill up to
over £500, of which £150 was for the carving. The
original design provided for six fluted Corinthian pilasters on the inside, but the pair flanking the doors
became columns; a carved modillion cornice was substituted for one of plain dentils. Four carvers were
employed by Barker: a 'Mr. Crosia', John Baker, (fn. 169) a
'Mr. Harvey', and a 'Mr. King'. King carved the
pierced panels of foliage for the pews and the two
angels on the pediment. A model for the angels was
made and sent down from London. (fn. 170) Harvey was
responsible for sixty-seven modillions, the capitals of
the two columns, and the two large openwork panels
of foliage, carved on both sides; for the last he was paid
£8 apiece. These two panels are of an intricate but
beautifully clear design of scrollwork with two cherubs'
heads in the centre; the carving is of such consummate
technical skill that curiosity is aroused over the identity
of this otherwise unknown artist. There can be little
doubt that the similar but larger panels in the screen in
Trinity College chapel, which are very nearly contemporary, were the work of the same highly skilled
carver. The pair of cherubs' heads are repeated in the
Trinity panels with an additional one above and below.
The new wainscoting on the side walls follows the old
design so exactly that only on a close inspection can the
joins be detected. The wainscoting in the antechapel
was removed in 1798.
Mention has already been made of the eight windows
executed by Abraham van Linge in 1641–2. They were
not set up until after the Restoration. (fn. 171) Each has a
shield in the tracery, and all but No. 3 are signed and
dated. The subjects are as follows:
South side (east to west): (1) The Fall and the
Expulsion of Adam and Eve from Paradise (arms
of the college). (2) Adam and Eve lamenting their
fallen estate; Abraham entertaining the two angels
(William of Durham). (3) Abraham offering
Isaac as a sacrifice (Skirlaw). (4) Christ in the
house of Mary and Martha (Dudley). (5) Christ
casting out the money changers (blank shield).
North side (east to west): (6) Jonah and the Whale
(Percy). (7) Elijah ascending to Heaven in a
Chariot of Fire (Bennet). (8) Jacob's Dream
(Greenwood).
In 1682, the year in which the woodwork at the east
end was set up, preparations were made to fill the east
window with stained glass. A design was obtained
from Henry Giles of York (fn. 172) and the stonework was
altered to suit it. (fn. 173) In 1684 Giles received a payment
of £1 5s., but the window was not set up until three
years later. It bore an inscription stating that it was
the gift of Dr. John Radcliffe and was signed: Henricus
Giles pinxit. (fn. 174) The subject of the window was the
Nativity. The glass was removed in 1862, when the
east wall was rebuilt by Scott. Some fragments,
including part of the figure of the Virgin, have been
made up into a panel, which is now in the muniment
room. A drawing of this window is also preserved in
the muniment room, along with eight sepia drawings
of the van Linge windows, probably made by Giles. (fn. 175)
Behind the organ in the blank window on the north
side of the chapel there was a painting by Henry
Cooke of Lot's Wife, (fn. 176) traces of which were seen
when the organ was repaired in 1929. A water-colour
sketch made at the time is also in the muniment room.
The chapel furniture includes two hanging chandeliers of eight branches presented by William Bouverie
in 1747, brass candle branches and candlesticks on the
stalls (c. 1695), and a brass eagle lectern, apparently
of mid-18th-century date. (fn. 177) A 17th-century communion table of cedar-wood was removed in 1862 and
given to Hubberholme Church, Yorkshire, a living
then in the gift of the college. The present communion table of carved and inlaid oak (early 16th century)
was formerly in the Master's Lodging.
Wood gives the inscriptions on three monuments
which were removed from the old chapel. (fn. 178) One was
a brass to Ralph Hamsterley, Master 1509–18. The
only one of the three now remaining is a black marble
tablet to Jonas Radcliffe (1570–1626), fellow. In the
antechapel is Flaxman's large and striking monument
to Sir William Jones (1746–94), the Orientalist, represented at a desk writing his Digest of Hindu and
Mohammedan Laws, with three natives seated crosslegged facing him. (fn. 179) There are three other monuments
by Flaxman—tablets to Nathan Wetherell, Master
1764–1807; Sir Robert Chambers (1735–1803), fellow; and Matthew Rolleston (1787–1817), fellow. (fn. 180)
A tablet to A. J. M. Melly (1897–1936) was carved by
Eric Gill.
The HALL stands over a cellar, which before the
alterations of 1802 was lighted by oval openings in the
plinth of the north wall, as shown by Loggan. (fn. 181) The
passage from the quadrangle to the buttery and kitchen
was formed when the present buttery was built circa
1850 in the angle between the chapel and the kitchen.
Before this alteration the buttery occupied two-thirds of
the space between antechapel and hall, the remainder
forming a small vestibule to the hall. The screen, mentioned in the accounts under the year 1660, was probably set immediately west of the easternmost window
in the north wall. Opposite this window, in the south
wall, there is a doorway now blocked. The original
arrangement for entering the hall was probably the
same as that still existing at Wadham, where the screen
remains and the buttery is placed in the position it
once occupied at University.
In 1766 a drastic remodelling of the interior of the
hall took place, when £1,200 was spent in ceiling the
roof with a plaster vault suspended from the hammerbeams and collars, wainscoting the walls, introducing
tall canopied woodwork at the dais end, 'and ornamenting the whole in the Gothic stile'. (fn. 182) The designs
were supplied by Henry Keene. The floor was paved
with Swedish and Danish marble. The ceiling and
the woodwork were swept away in 1904, when the
timber roof was again revealed and restored. At the
same time the hall was extended two bays to the west
and oak panelling of Jacobean character was introduced.
Portions of the Gothic woodwork are preserved in the
hall passage and the adjoining room; the chimney-piece
remains concealed behind the new chimney-piece of
oak, in which the medallion of King Alfred is now
framed. The fine set of mahogany chairs with backs of
Gothic design were made for the high table at the time
of the alterations. The high table itself is the original
17th-century one.
The windows of the hall contain heraldic glass by
James Powell & Sons, inserted between 1904 and
1907. The coats of arms in the oriel are by Willement
and were given in 1833 by Dr. F. C. Plumptre, afterwards Master. They replaced a window by the York
glass-painter, Henry Giles, given by him to the college
and set up in 1687, the same year as his east window in
the chapel. This glass, which still exists, stored away
in packing-cases, is one of the few examples of a period
when the art had almost died out. There are two figures
of Moses and Elijah, and a panel painted as a sundial,
with the figure of the Saviour in the centre and the
words Sum Vera Lux above. On another panel below
the sundial a dedicatory inscription recorded the gift. (fn. 183)
The SENIOR COMMON ROOM in the west range
of the main quadrangle is lined with oak wainscoting
(1696–7), for which Robert Barker, the London joiner,
was responsible. (fn. 184) In a first-floor room at the west end
of the north range there is oak panelling and a chimneypiece contemporary with the building of the range, and
several rooms in the east range contain 18th-century
woodwork and fire-places. In the Treasury over the
main gate some of the woodwork removed from the
chapel lines the east wall. In 1865 a summer common
room was formed in the room on the south side of the
centre staircase in the west range and a passage made
connecting it with the hall. The fine Elizabethan
woodwork of the summer common room came from
No. 88 High St., an old house at the corner of Logic
Lane on the east side. The carved chimney-piece is
dated 1575 on a cartouche and has the initials of
Richard Slythurst and his wife. Forming a frieze to
the panelling is a remarkable series of carved panels in
relief, the subjects of which are taken from Aesop's
Fables, Apuleius, and a bestiary.
At the beginning of the 19th century a plan was
drawn up for building new Master's Lodgings west
of the main quadrangle facing the High Street on the
site of Deep Hall. A Gothic design was made by James
Griffith, whose water-colour drawing of the proposed
building hangs in the lobby outside the senior common
room. In preparation for this scheme Deep Hall, or
'the Principality' as it had come to be called, was pulled
down in 1809. The proposal was dropped, however,
and the fellows' garden was laid out on the site instead.
Staunton Hall, (fn. 185) the adjoining house to the west, survived some years longer, but was removed to make way
for the new building on the High St. front erected in
1842 and designed by Sir Charles Barry in Tudor
Gothic style.
The passage connecting the main quadrangle with
this building was altered in 1894, when a domed
chamber was built to receive the Shelley memorial,
the work of the sculptor, Edward Onslow Ford. The
figure of the drowned poet lies on a slab of Connemara marble supported by two winged lions in bronze;
in front is seated a bronze figure of the Poetic Muse.
The memorial, originally intended to be placed over
Shelley's grave in the Protestant Cemetery at Rome, (fn. 186)
was presented to the college by Lady Shelley.
The present Library was built in 1861 from the
designs of Sir Gilbert Scott by the executors of Lord
Eldon, grandson of the Chancellor. In it stands the
16-ton monument to the two brothers, Lord Eldon
and Lord Stowell, designed by Chantrey and executed
by M. L. Watson and George Nelson. In 1937 the
building was divided into two floors, new fittings were
introduced and the tracery of the windows was modified. Mr. A. S. G. Butler was the architect responsible
for this improvement. In the vestibule, in addition to
the monument to the Scott brothers, now stands Joseph
Wilton's marble bust of King Alfred, (fn. 187) given in 1771
by Viscount Folkestone and formerly in the senior
common room.
In 1879 the present Masters' Lodgings was erected
on the west side of Logic Lane in the Master's garden.
For the design of this house, which harmonizes well
with the older buildings, the architect (G. F. Bodley)
was inspired by Cotswold traditions of domestic architecture. The Tutor's house, a red brick building to
the south of the library, facing Kybald St., was added
in 1887. Further additions to the college were made in
1903, when the Durham Building on the east side of
Logic Lane was built from designs by H. Wilkinson
Moore. To make way for it No. 88 High St., which
the college acquired in 1763 through the bequest of
the Master, Dr. Browne, was demolished; the Elizabethan woodwork in the summer common room came
from this house.
In 1905 No. 90 High St. was purchased from Christ
Church for £8,000 and joined to New Building. The
house was built in 1612 by John Williams, apothecary,
and contains some interesting 17th-century woodwork
and plaster ceilings. Two rooms on the first floor, originally a single room, are lined with oak panelling and
have carved chimney-pieces with the coat of arms and
crest of John Williams in the centre panel. On the
second floor there are two other oak-panelled rooms, in
each of which is a carved chimney-piece, one illustrating the story of the Garden of Eden, the other the
sacrifice of Issac. In all four rooms there are contemporary ornamented ceilings. The saloon at the back of
the building, (fn. 188) now a lecture room, is lighted by two
large Venetian windows and decorated in the Regency
style. It was added to the house circa 1812 by James
Adam, cabinet-maker and upholder, who was also
responsible for the re-fronting of the building. In this
house John Ruskin's mother lodged during the whole
of each term when her son was an undergraduate of
Christ Church (1836–40).
A pleasure Garden (disportum) and a herb garden
(herbarium) are mentioned in the earliest Bursar's Rolls.
The wall removed in 1391–2 separated the pleasure
garden of Spicer's Hall from that of Ludlow Hall.
Evidently the two united gardens were replanned, for
in the following year trees were bought for planting in
the garden. There is record of a wall made for the
garden in 1439–40, a new storehouse 'within the garden' was erected in 1442–3, and the expenses incurred
in 1448–9 over the building of the hall included an
item pro mundificacione orti. This medieval garden
probably lay between the chapel and the backs of
White Hall and Rose Hall.
Loggan's view shows a small garden running back
behind the old Master's Lodgings and a larger one, laid
out with little formal beds, east of the chapel and
occupying part of the area covered by the Master's
garden to-day. The latter was originally the fellows'
garden; much attention was bestowed on it after the
Restoration, and in 1697 it was adorned with an
arbour. In the walled enclosure behind the chapel
Loggan shows a large tree rising above its roof; it occupies the position of the ancient mulberry tree in the
Master's garden. His bird's-eye view of Oxford also
shows an avenue running southwards towards Merton
Lane; this was, no doubt, the grove mentioned by
Smith 'planted with Walnut-Trees when I was first
Bursar of the College, but as I hear, is now cut down
and destroyed'. (fn. 189) After the demolition of Deep Hall
in 1809 and the abandonment of the scheme for building a new Master's Lodgings on the site the fellows made
over to the Master their garden east of the chapel and
laid out the present garden on which the windows of
the two common rooms open. A restricted site in the
heart of Oxford has never made it possible to develop a
large garden as at other colleges, but the green lawns
and some fine old trees add not a little to the charm of
the buildings.